Showing posts with label US. Show all posts
Showing posts with label US. Show all posts

US Islamic assets manager set to delist

| Thursday, August 9, 2012

Shariah Capital, an Islamic asset management firm based in the United States, is to delist from London's Alternative Investment Market (Aim) after a seven-year string of losses.

The hedge fund manager, which operates in the Middle East and has reported annual losses every year since 2005, said in a market message it would seek a cancellation of the shares.
"In the directors' opinion, the Aim quotation has not provided the company's shareholders with a liquid, or even semi-liquid, market for its common shares."
The US$300,000 per year cost of maintaining the listing is better spent elsewhere, the company said. The company's chairman and chief executive, Eric Meyer, alongside his family trusts, own 76.95 per cent of the voting rights - meaning the 75 per cent threshold needed to complete the delisting will be easily met. The bank's shares fell 30 per cent to 35 US cents yesterday. Shariah Capital suffered three board resignations last year, including Sheikh Yusuf Talal DeLorenzo, an Islamic finance specialist.
Last month, the company announced another year without profit, widening losses to $463,984 for last year compared with $353,954 during the previous year, which it attributed to the impact of the euro-zone debt crisis and Arabian Gulf investors' reticence to invest in hedge funds.
In its annual earnings statement in June, the company said it "does not believe ultra cautious Gulf investors will change their mood until the current crisis of sovereign credibility is demonstrably behind us."
The company added it would seek business outside the Middle East for the first time.
Dubai Multi Commodities Centre, the free zone authority for Jumeirah Lakes Towers, is one firm exposed to the delisting as a result of its 4.99 per cent stake in Shariah Capital, which it purchased in March 2008 for $5.5m.


Islamic Finance and Investment in U.S. Expected to Grow

| Monday, July 16, 2012
The United States has been, and is now, one of the largest markets in the world for Islamic finance and investment transactions, which are transactions conducted in accordance with those principles of the Shariáh that are applicable to commerce and finance.1 A wide range of U.S. and international practitioners have participated in Islamic finance and investment transactions, and it is likely that even more will participate as the global financial markets rebound and investment activity in the United States increases again. This article anticipates those increases in transactional volume in the U.S. and presents summaries of some of the main financing structures that U.S. and international practitioners will encounter in the Islamic finance and investment transactions.
Most U.S. Islamic finance and investment transactions involve investments by foreign investors in U.S. real estate, equipment and private equity assets and businesses throughout the country. Many of these transactions involve prominent U.S. real estate projects (such as sale and leaseback arrangements involving corporate headquarters buildings) and prominent U.S. corporate entities (including warehouse chains, nursing home chains, coffee companies, and clothing companies). It is estimated that more than 150 U.S. banks have provided financing for these transactions, usually by way of a conventional interest-based loan that is integrated into a Shariáh-compliant transaction.
It is anticipated that there will be a further increase in Shariáh-compliant transactions driven by strong accumulations of investable cash in the Middle East, decreased interest in European investments as a result of the current European woes, decreased enthusiasm for short-to-medium term prospects in BRIC (Brazil, Russia, India and China) countries, and the large number of bullet financings of outstanding Shariáh-compliant debt that will come to refinancing in 2012-2014.2
The unfamiliarity factor is falling away as thousands of transactions have been completed in non-Muslim jurisdictions, including North America and Europe, many involving conventional interest-based banks. There is recognition that (i) Islamic finance and investment is not a mysterious process, (ii) it is an ethically oriented structured finance, (iii) customary risks are addressed in ways that are familiar and do not disrupt existing underwriting, credit, legal, regulatory and tax assumptions and practices, and (iv) there are no significant unanticipated risks as a result of using these financing and investment techniques.

Factors Affecting Growth
Transactional Models
Conclusion
Endnotes:

Islamic finance and investment transactions are conducted in accordance with those principles of the Shariáh that are applicable to commerce and finance. The Shariáh is a body of ethical, religious, moral, legal and ritualistic principles and practices; it is the 'path' by which a Muslim leads his or her life, in all aspects of life. Islamic finance and investment involve primarily the legal principles, which are comprehensive in respect of commerce and finance. The best known principle is that a compliant participant cannot pay or receive interest. However, the Shariáh has evolved as a body of law for more than 1,400 years, and lawyers, with time, tend to increase the complexity of the system in which they operate (if only to achieve greater precision, definition and certainty): 1,400 years is a long time. Thus, there are principles applicable to sales, leasing, agency, financing, guarantees, mortgages, pledges, and virtually every concept addressed by any other legal system. Mastery, even familiarity, takes a bit of effort, particularly in light of the absence of written compilations of the principles (knowledge transmission has been oral) and the absence of rigorous contemporary books and articles on the topic.
Before considering some illustrative modern contractual arrangements, consider five factors that have had the greatest impact on the development of the industry.
First, there has been a move toward consensus (ijma) in respect of transactional structures. Divergences as between the four orthodox schools of Sunni Islamic jurisprudence continue to exist, but there has been a focused effort to develop structures that work under all four schools. The consequent reduction in transaction costs is apparent.
Second, until recently transactions could make use of only one "nominate contract," which are long-approved, but quite rigidly defined, contractual forms. In the mid-1990s Shariáh scholars determined that a transaction could use more than one such contract. This allowed for significant advances in the sophistication of transactional structuring.
Third, the fatwa (opinion of Shariáh scholars) issued in 1998 to Dow Jones Islamic Indexes in respect of equity indices and equity investing (i) institutionalized a degree of permissible impurity or permissible variance from absolute adherence to principles, (ii) institutionalized purification or cleansing concepts, and (iii) institutionalized principles for determining permissible business activities in situations where a business has multiple lines of business.
Prior to 1998 a devout Muslim could acquire virtually no stock because essentially all companies either pay or receive interest (for financings or from investments). The fatwa set forth tests that allow investment if the amount of interest is not too great, and then required that the investment be purified or cleansed by donation of the impermissible interest income to charity. Impermissible business activities are relatively well known (pork or alcohol for human consumption, interest-based banking, non-compliant insurance, pornography, prostitution and others). But questions remained as to the permissibility of investment in companies that have multiple businesses, some of which are not permissible. Until 1998, an investment in an automobile, aircraft or turbine manufacturing company might well be precluded because the corporate group included an interest-based credit company. The fatwa established the principle that (with some exceptions) the determinative analysis is the core business of the group.
Fourth, the development of sukuk opened the financing side of the capital markets. And that area is now the fastest growing area of the industry.
Fifth, bifurcated structures were developed that allow the use of conventional financing in Shariáh-compliant transactions, as discussed below. This brought the Western banks and financial institutions into the industry and allowed Islamic finance and investment to be used in Western markets.
By way of introduction, consider three contractual arrangements that are at the core of modern Islamic finance and investment: (a) the murabaha, or cost-plus sale;3 (b) the ijara (lease); and (c) the diminishing musharaka or diminishing partnership.4 There are many others, but these three are predominant and illustrative.
The murabaha is the most frequently used, and the most frequently abused, structure. It is an ancient contract for commodities purchase and sale transactions. A client needing financing for the purchase of a commodity approaches a bank. These two parties execute a murabaha agreement pursuant to which the bank purchases the commodity from a third-party seller at a negotiated price (cost) pursuant to a purchase agreement that was negotiated by the client with that seller.
The bank then sells that commodity to the client at cost plus a mark-up (which may be determined at a fixed or a variable rate) with deferred payment terms. A debt is generated. There are various rules regarding a) disclosure of cost and profit, b) the bank taking actual ownership risks, c) the fixing of the price at inception of the transaction (any subsequent change in that price is prohibited), and d) the prohibition of discounts for early payment and interest for late payment.
That murabaha structure is well and good, and frequently used, where it involves a commodity desired by the parties. But in some transactional variants the commodity is only a vector and the parties' focus is really on generating the debt obligation. These vector murabaha transactions are commonplace, such as for term or revolving loan equivalents and short-term deposit accounts. Here, the commodity is a metal (usually platinum) or another permissible commodity (e.g., palm oil). It is purchased by the bank from a third-party seller at spot, sold to the client on deferred payment terms, and then sold by the client to a third-party purchaser at spot, all in the course of an hour or so.
The bank is out the spot payment amount; the client receives the spot payment amount and has a deferred payment obligation to the bank. This is compliant in form, but of questionable substance. The metal is used because all Shariáh requisites can be easily satisfied and there is no real ownership risk to the bank or associated costs (insurance or transportation). The structure is as an expedient, but is disfavored.
The ijara (lease) is long-accepted and the most frequently used contractual form in sophisticated financings throughout the world. In various forms (it is highly flexible) it is used in financing real estate, private equity, project, infrastructure, equipment, aircraft, vessels, services and many other assets.
An ijara is a sale of a usufruct (right to use) under the Shariáh. The principles are quite similar to Western leasing principles, although there are some variances. The similarities render the structure easily accessible and comprehensible in the West. A generic transaction is illustrated in Figure 1. Notably, it is quite similar to a leveraged lease (albeit one that fails on the tax ownership side, such that the project company is the tax owner, but does not hold title).
A special purpose vehicle, the funding company, acquires (or constructs) the asset using a conventional interest-bearing loan from the bank plus an equity contribution from the fund via the project company to the funding company. The funding company then leases the asset to the project company, who may sublease it (or sell product to an offtaker).
Basic rent payable by the project company to the funding company on the lease from time to time is exactly equal to the debt service payable by the funding company to the bank at such time.

A purchase undertaking incorporates mirror images of all mandatory prepayment provisions from the bank loan documents, allowing the bank, through the funding company, to pass all mandatory prepayment obligations to the project company. The payments may be a portion of the outstanding principal amount of the bank financing (for example, a partial prepayment on a debt service coverage ratio violation), or the entire outstanding principal balance (as in a default acceleration).
The sale undertaking incorporates mirror images of all voluntary prepayment provisions from the loan documents, thereby allowing the project company to prepay the financing in whole or in party or acquire the asset (such as for sale to a third party). The managing contractor agreement removes the funding company from all decision-making in the overall transaction. The funding company is a disregard entity for tax purposes.
The diminishing musharaka, like the ijara, is frequently used for home purchase financings and project and infrastructure financings.
In a construction financing for an electricity project, the project company (electric company) contributes capital to the musharaka (partnership) and receives partnership interests (hissas). The bank contributes cash, on a monthly basis in conformity with monthly construction certifications, to the musharaka to pay for construction, and receives hissas for each contribution. The interest of the bank is leased to the project company to allow the project company to construct and operate the project.
Repayment of the financing is effected on an agreed amortization schedule (identical to a conventional schedule). The project company purchases hissas from the bank until the project company owns all the hissas (and the partnership is dissolved into the project company). The bank is the financial partner, controlling all financial matters, and the project company is the technical partner, responsible for construction and operation.5
Islamic finance and investment transactions are now commonplace throughout the world, including the United States. Most U.S. transactions are governed by and enforceable under New York law. Most international transactions are governed by and enforceable under English law. Normally no mention is made of the Shariáh in the transactional documents and customary enforceability opinions are rendered. Both international and U.S. finance practitioners are likely to be involved in an Islamic finance and investment transaction. It will become apparent that these are structured financings that are more similar to conventional financings than not, although there will be a need to seek guidance in addressing the (relatively small) portion of the transaction that is divergent from the conventional.
Michael J.T. McMillen is a partner at Curtis, Mallet-Prevost, Colt & Mosle. He focuses his practice in the finance sector, particularly on Islamic finance, project and infrastructure development and finance, investment funds and real estate.
1. Michael J.T. McMillen, Islamic Capital Markets: Market Developments and Conceptual Evolution in the First Thirteen Years, available athttp://papers.ssrn.com/sol3/papers.cfm?abstract_id=1781112, summarizes developments in the Islamic finance and investment industry since the mid-1990s.
2. The factors favoring an increase in US activity are enhanced by related global developments. For example, Middle Eastern and Southeast Asian governments are actively promoting Islamic finance and investment, particularly in the infrastructure sector. As another example, there are significant increases in the volume of sukuk issuances (sukuk are Islamic asset and whole-business securitizations that are commonly, but inaccurately, described as "Islamic bonds"), in the first quarter of 2012 (volume was US$43.5 billion, an increase of 55 percent over 2011, and the best year on record). Notably, in 2011, for the first time in history, sukuk issuance volume in the Gulf Cooperation Council exceeded conventional bond issuances in those countries.
3. Michael J.T. McMillen, Trends in Islamic Project and Infrastructure Finance in the Middle East: Re-Emergence of the Murabaha, available athttp://papers.ssrn.com/sol3/papers.cfm?abstract_id=1753252.
4. Regarding the ijara and diminishing musharaka, see Michael J.T. McMillen, Islamic Shariáh-Compliant Project Finance: Collateral Security and Financing Case Studies, 24 FORDHAM INTERNATIONAL LAW JOURNAL 1184 (2001).
5. In a home purchase financing, there is one bank payment at the time of house acquisition.


Muslims Caught Between Islam, Wall Street

| Monday, April 16, 2012

Making inroads into America’s financial hub of Wall Street, Muslims are caught in practices that run counter with their religious teachings.
“Wall Street is basically blind to religion,” Rushdi Siddiqui, global head of Islamic finance at Thomson Reuters, told The New York Times on Sunday, April 15.
“What it’s concerned about is deal flow, assets under management and transactions.”
Rushdi is one of many Muslims taking executive positions in banks on Wall Street, who are facing many hurdles to abide by their religious teachings.
For instance, they do not have dedicated prayer rooms at work to perform prayers.
They also have to deal with interest (Riba), which is banned under Islam.
“We have a concept called law of necessity,” Rushdi said.
“You have to, at one level, abide by the laws of the land that you happen to reside in, whether it’s the formal laws or the unwritten laws.”
Aisha Jakaku, a former health care analyst at Goldman Sachs and a freelance financial consultant, also faces difficulties in abiding by her religious teachings.
Jukaku, who dons a hijab since she was 11, avoids physical contact with men outside her family.
She makes exceptions for handshakes extended to her in a business setting that would be awkward to decline.
“It’s not something I want to do,” she says of shaking hands with men.
“But that’s the common American way of doing business.”

Right or Wrong?
For Ali Akbar, a Pakistan-born managing director at RBC Capital Markets, it is almost difficult to perform his five daily prayers on time.
“You can’t just get up in the middle of a deal and say, ‘I have to go spend two hours in a mosque,’ ” Akbar, 34, said.
Despite the difficulties, Muslim bankers see their religion as an asset in their career advancement.
“Rightly or wrongly, if you’re religious, you’re considered to have a reasonable degree of integrity,” said Sohail Khan, a managing principal at StormHarbour Securities and former trader at Citigroup.
Having less business expenses than colleagues, Khan considers his lifestyle an asset in negotiating deals.
“When you’re the only guy at the table that’s not drunk, it’s a great weapon,” he said.
“You know more than anyone else at the table the next morning.”
Akbar of RBC agrees.
“Being a good Muslim helps you be a good banker,” he said.
He, however, acknowledges that the union of his religious beliefs and his work in finance has been less than perfect.
“When I made a decision to pursue a career on Wall Street, there were certain things I knew I would have trouble reconciling with my faith,” he said.
“I did some research, and I gained comfort that God is all-forgiving.”
To ease these challenges, three Muslim young men formed an organization, Muslim Urban Professionals, nicknamed “Muppies,” in 2006 to help fellow young professionals negotiate issues that arise.
The Muppies fill an “amazing need” in the community, said Iftikar A. Ahmed, a general partner at the venture capital firm Oak Investment Partners.
“It’s telling them that you can follow an American way of life while not denying the fact that you happen to be a Muslim.”


www.onislam.ne

Sukuk Comes to America

| Tuesday, November 24, 2009
Eying a share of the booming Islamic banking, General Electric, a multinational technology and services conglomerate, became the first major American corporation to issue Islamic bonds (sukuk), reported the Business-Intelligence Middle East website Saturday, November 21.

“We have been focused on diversifying our alternative funding sources to include global deposits and covered bonds,” said Kathy Cassidy, GE’s Senior Vice President and Treasurer.

“Transactions such as the sukuk allow us to make progress in meeting our objectives.”

GE Capital Corporation, the company’s finance arm, sold last Thursday a five-year, $500m sukuk.

“This transaction is strategically important for GE as it establishes yet another way of raising funds from an important investor base,” Cassidy said.


Sukuks, which conform to Islam's prohibition of receiving or paying interest, typically work as profit-sharing vehicles.

Companies that issue Islamic bonds make payments to investors using profits from the underlying business, instead of paying interest.

But money can not be invested in alcohol, gambling, pornography, tobacco, weapons or pork.

The Sukuk market has reached $111.9 billion in the eight years to 2008 and a further $69 billion is expected to be issued in 2008/2009, according to the International Islamic Financial Market.

New Horizon

The GE views the sukuk issuance a step to bolster the company’s transactions in the Muslim countries.

“GE Capital’s inaugural entry into the sukuk market aims to further complement and solidify GE’s fast growing presence across the Middle East and Asian regions,” said Aris Kekedjian, Vice President and Managing Director.

“This issuance establishes our presence with a new and important investor base and demonstrates our commitment to these regions.”

Islamic finance is one of the fastest growing sectors in the global financial industry.

Starting almost three decades ago, the Islamic banking industry has made substantial growth and attracted the attention of investors and bankers across the world.

A long list of international institutions, including Citigroup, HSBC and Deutsche Bank, are going into the Islamic banking business.

Currently, there are nearly 300 Islamic banks and financial institutions worldwide whose assets are predicted to grow to $1 trillion by 2013.

GE, ranked by Forbes as the world’s largest company in 2009, is planning to issue more sukuk.

“We intend to be regular issuers in the sukuk market and are heartened by the support we have seen in this first transaction,” Cassidy said.

Link: http://www.islamonline.net/servlet/Satellite?c=Article_C&cid=1258711854472&pagename=Zone-English-News/NWELayout

Tocqueville Shariah Gold Hedge Fund Outperforms Price, Index

| Sunday, July 26, 2009
U.S.-based Tocqueville Asset Management LP's Shariah-compliant gold hedge fund is outperforming both the metal's price and its Philadelphia index year-to-date, delivering a similar performance to its other gold investments.

U.S.-based Tocqueville Asset Management LP's Shariah-compliant gold hedge fund is outperforming both the metal's price and its Philadelphia index year-to-date, delivering a similar performance to its other gold investments.

That performance should continue, portfolio manager John Hathaway told Dow Jones Newswires, because he forecasts gold to trade into the quadruple digits and stay there.

DSAM Kauthar Gold Fund, managed by Tocqueville Asset Management, is one of four hedge funds offered by Dubai Shariah Asset Management, a joint venture between Dubai Commodity Asset Management, a wholly owned division of the Dubai Multi Commodities Centre Authority, and Connecticut-based Shariah Capital Inc.

The DMCCA invested $50 million into the fund as the seed investor. The gold fund compliant with Shariah, or Islamic law, now has $70 million under management and Tocqueville has a total of $1.2 billion under management in gold-focused funds.

The Shariah-compliant fund started six months ago and as of the end of June, the calendar year-to-date rate of return was 26.38%.

In comparison, spot gold was up 5.4% year-to-date and the Philadelphia Gold & Silver Index was up 14.71%.

"Performance is in line with our other accounts that aren't Shariah," Hathaway said. "The mutual fund is a bigger portfolio with more legacy positions but if you look at the performance figures and holdings they're almost identical."

The Kauthar Gold Fund invests only in publicly traded gold company stocks. It's not allowed to invest in gold bars or exchange-traded funds.

Shariah Capital's Islamic finance scholars review gold companies and provide the fund with a list that meet Shariah law requirements. Hathaway and his team then choose the ones to invest in. Hathaway said he also submits companies for review.

Gold companies for the most part don't have a lot of debt, which makes them compatible with Shariah. "It would be surprising to submit a name for review and not get it back as an OK stock to invest in," Hathaway said.

In its Shariah fund there are large diversified mining companies including Newmont Mining Corp. (NEM) and region-specific ones like West Africa-focused Randgold Resources Ltd. (GOLD).
"There will typically be larger and midcap names," Hathaway said, adding many of the companies in the Shariah fund are in his other funds too.

Why gold? Hathaway said gold talk is centered around the U.S. dollar and the possibility that it will lose value over time.

Many believe that the U.S. dollar won't be able to hold its value, Hathaway said.

"The euro has similar issues - almost all currencies have similar issues - but the U.S. dollar is a reserve currency and widely owned, which makes it more vulnerable than the euro, which isn't as widely owned," he said.

Given a backdrop of a large U.S. deficit and currency diversification talk from countries such as China, "it seems a fairly good bet gold will start trading over $1,000 an ounce," he said.
"I expect gold to get into the four-digit area and stay there permanently unless something miraculous happens in terms of the U.S. finance picture," he said.

A rising gold price means rising margins for well-managed producers," he said.
That is proving to be attractive for both Shariah and non-Shariah investors in the Middle East and Switzerland, said Shariah Capital Chairman and Chief Executive Eric Meyer.

The Potential - Islamic Finance

| Tuesday, May 26, 2009
Italy
Malta may be primarily used by Islamic Finance Institutions to reach the Islamic community in Italy. Around 1.4 million Muslims live in Italy and there are 70 thousand companies set up by citizens coming from Arab countries. However, an Islamic bank is far from appearing in Italy, despite the fact that investors are saying they are ready for it. Analysts are of the opinion that Italy does not have the tax and regulatory framework to deal with the basic products of Shariah Finance.

In this despite, Italy has seen the first Murabahah deal which has been conclded in Pavia. It featured the acquisition of an industrial building by a special purpose vehicle and its disposal to a local Muslim Association for its use as a cultural center. It seems that this will be followed by an Ijarah wa iqtina transaction. However, the double stamp issue made this transaction very costly

Malta may offer the solution to mitigate such double taxation. Given the jurisdictional rules that Malta has together with its Double Taxation agreement in Italy, the above mentioned Murabahah deal could have avoided the double stamp rules in Italy. This may have been achieved through a holding company in Malta that has a 100 percent subsidiary in Italy. Henceforth, Islamic Financing is possible in Italy through the use of Special Purpose Vehicles in Malta. It must be emphasised that the costs of maintaining special purposes vehicles in Malta is considered to be highly cost efficient.

North Africa
After years of watching from the sidelines, North Africa has begun to embrace Islamic finance. Growth could be far slower than in the Middle East given resistance from political and business elites and more flexible views on which loans and investments qualify as Islamic, analysts predict.

As previously stated, Malta has a Double Taxation Agreement with Libya. This allows Malta to act as channel for Shariah Financing in Libya. The Malta and Libya relations have been traditionally very strong with a clear mutual political sympathy and understanding. In fact Malta, has acted as a strong base for conventional banks to reap the opportunities offered by Libya. Evidence of this is the strong presence of Turkish Banks and Austrian Banks in Malta as well as the representation offices in Libya of Malta banks.

Malta can in this sense assist Islamic Finance Institutions to reap the benefits that Libya offers. Furthermore, through this opportunity Malta may be also giving a social contribution to various North Africans that do not have access to financing.

Apart from Libya, Malta is also an ideal location to reach other North African Countries such as Tunisia.

The Domestic Market
There is a tremendous demand in Malta for project financing that Islamic Financial Institutions may tap into. This is particularly so in the Real Estate as well as other Shariah Compliant projects. IFIs that are looking for investment opportunities should look to Malta as opportunities are guaranteed. In this sense, Malta can be used as a test market in the EU. Given its size IFIs can start testing the waters through smaller investments which would have the required profits and the social contribution necessary.
Malta - The Opportunity

Apart from being in the ideal strategic location Malta offers various other advantages. Given Malta’s Tax Regime, Islamic Financial Institutions establishing in Malta shall be at an advantage with respect to achieving tax efficiency as opposed to those establishing in other EU member states. This is not only with respect to various special purpose vehicles as aforementioned but also for example with respect to the registration of Islamic Funds in Malta.

Establishing in Malta also means the possibility of accessing the other 26 EU member states. Through the integration of financial markets in the EU this is becoming all the more possible. The so called EU passporting where an institution authorised in an EU country may offer products throughout the EU without the need to have a separate authorization renders Malta an even more attractive place for Islamic Financing.

Malta offers an efficient cost structure with highly trained multi-lingual professionals in financial services. The Malta Institute of Management is also training professionals in Islamic Finance to ensure that the necessary resources are available in Malta. This is being done in collaboration with International organisations.


Shariah Funds – The Malta Financial Services Authority (MFSA) is of the opinion that Shariah funds may be set up immediately as there are no major changes necessary to Maltese legislation The MFSA in its analyses has considered various types of funds including Ijarah Funds, Murabaha Funds and Commodity Funds. Particular structures through the use of special purpose vehicles or the use of mixed funds are also possible. Even in these cases the Malta tax system puts certain Islamic Funds at a level playing field.

Islamic Banking - With respect to Islamic Banking as opposed to Shariah Funds the Maltese Legislation will be going through some legislative changes in order to ensure that they accommodate the operational structure of a Shariah Compliant Bank and hence granting a fully fletched licence. Changes in the Banking Act and the Financial Institutions Act are expected shortly. Furthermore, there are Income Tax Act, Duty on Documents and Transfers Act and VAT Act changes that are being proposed in order to ensure that Shariah Institutions are not at a disadvantage.

The analysis engaged into so far by the MFSA includes various types of contracts including Musharaka, Mudaraba, Murabaha, Bai’muajjal, Ijara, Bai’Salam. The various types of bank accounts have also been analysed. The MFSA seems to see no difficulty in adapting the current legislation to enable the functionality of these contracts. The Financial Services Industry has proposed evaluation and analysis of other types of contracts as well.


Takaful and Sukuk - These are not new concepts to Malta particularly Takaful. A similar concept existed in Malta with the co-fraternities. The origins of the APS Bank (the bank owned by the Church in Malta) are actually based on similar principles as Takaful. No major changes to the legislation are expected. It is the opinion of the author that both Takaful and Sukuk are already possible in Malta. There might be certain tax implications with respect to certain structures which may be dealt with directly with the Commissioner for Inland Revenue.
Conclusion
As the legislation stands there are various Islamic Finance Transactions that can take place in Malta both in the domestic market as well as in the Euromed region. On the other hand the Maltese Authorities are actively working in order to ensure that more Shariah Compliant transactions are facilitated.

Islamic Financial Institutions establishing now may benefit of the professional enthusiasm that currently exists towards the sector in Malta and its neighbouring partners. There are various structures already possible and there will be more to come.

Malta is an advantageous location for Islamic Finance in the Mediterranean and Islamic Financial Institutions are encouraged to benefit from the opportunities this country in the Mediterranean provides.

Thanks: Reuben M Buttigieg

First takaful product launched in US

| Saturday, April 11, 2009
Risk Specialists Companies, a subsidiary of AIG Commercial Insurance, announced that it is introducing a takaful homeowners policy, the first installment in Lexington Takaful Solutions, which will be a number of Islamic product offerings for the US.

The product has been released in conjunction with AIG Takaful Enaya, a Bahrain-based outfit. Its Shari’ah supervisory board includes well-known names such as Sheikh Nizam Yaquby, who also sits on the supervisory board of UK-based takaful operator, Principle Insurance.

The takaful offering for homeowners will be the first Islamic insurance product to be marketed in the US. Abdallah Kubursi, global head of AIG Takaful Enaya, described the undertaking as ‘truly a global effort’ and emphasised the commitment of the participants to offer consumers wider choice ‘based not only on need but also social preference’.

Source;
http://www.newhorizon-islamicbanking.com/index.cfm?section=news&id=10722&action=view&return=home