Showing posts with label Articles. Show all posts
Showing posts with label Articles. Show all posts

Islamic banking is not for Muslims alone

| Monday, April 2, 2012

Although the word ‘Islamic’ refers to beliefs specifically related to Muslims, it is a different case altogether with Islamic banking and finance. It is a sophisticated banking and finance structure based on moral and social values, which is compatible with the modern day financing needs, and hence, is receiving overwhelming response from Muslims and non-Muslims alike. Sometime ago, the Pope’s official newsletter, L’Osservatore Romano, published an article praising the ethical concepts of Islamic banking and finance and encouraging western banks to adopt the rules of Islamic banking and finance to restore confidence amongst their clients during the economic crisis.
Not only the Pope, several leading educational institutions have also advocated Islamic banking and finance by introducing courses on the subject. Harvard had set up its Islamic Finance Project way back in 1994-95, followed by several other premier educational institutions worldwide. Apart from this, several governments are taking efforts to benefit from the multifold advantages of the Islamic banking and finance system. Countries like the United Kingdom, Luxembourg, North Ireland, Germany, Bermuda, France, Malaysia, Indonesia, Maldives, Turkey, Singapore, the entire Middle East, Japan and Australia, etc are now well-known names in this regard.
Countries like Luxembourg, Bahrain, and Malaysia, etc have developed a robust infrastructure of Islamic banking and finance system, and it is pertinent to note that Luxembourg last year reported the world’s highest per capita income, whereas Malaysia is fast on its way to becoming a developed nation. It is noteworthy that while Luxembourg has a very small population of Muslims, Malaysia, a Muslim-dominated country, has more than 40% non-Muslim account holders in Islamic banks. It is due to its economic benefits that all these countries, irrespective of the size of their Muslim populations, are trying out different ways to become leading centres of Islamic banking and finance. Likewise, there has been a surge in the number of non-Muslim professionals providing Islamic banking and financial services throughout the world, undoubtedly stressing that the importance and advantages of Islamic banking and finance stretch far beyond its name.The recent past has shown that while the world faced severe economic crisis, Islamic banks continued to grow unabated, making the world take note of this lesser known field. Islamic banking and finance has now become a confident part of the world economy with more than 75 countries joining this industry, which is growing at about 20% to 30% annually.
India, which happens to be home to approximately 150 million Muslims, is seen as the largest untapped market for Islamic banking and finance. There have been growing demands from various sections of the Indian society, especially the economists and businessmen for the introduction of Islamic banking services in India for the past few years, and some efforts have made in this regard. However, there seems to be a lack of awareness among the masses as well as policymakers in terms of its application and benefits. One positive step in this direction came from the Kerala government, which participated in an Islamic finance venture in the state, inviting much needed investment. With the green signal to the project in Kerala, it quickly received investment offers worth Rs100 billion from Oman alone to invest in vital developmental projects including roads, bridges, flyovers, power, water supply and transport, industrial and information technology, tourism, ports, airports, railways and mass transportation and inland waterways across the state, etc. It is a good development towards opening the doors for much-needed investment in India, and promoting an equitable banking structure that will benefit all, irrespective of the religious beliefs of the customers.
India is among the fastest growing economies and shall be a leading economy of the world by 2020; however, to achieve this, it is high time India took some proactive steps in this direction, including policymaking and introducing Islamic banking and finance courses in various institutions to educate the masses besides preparing quality professionals to cater to the growing demand. As per reports, India needs about $500 billion to invest in projects crucial for building its vital infrastructure. The introduction of Islamic banking can easily provide this much-needed money, especially from the oil rich Gulf nations with billions of petro dollars looking for new markets. The importance of Islamic banking and finance is increasing and its integration in the mainstream economy is too big to avoid. It is high time Indian policymakers provided for integration of Islamic banking and finance in the system. If India’s infrastructure develops, every Indian will benefit, irrespective of one’s religious beliefs.
The writer is an advocate and an expert in Islamic banking and finance laws

Lessons from Islamic and Ethical Finance for Today

| Thursday, March 8, 2012

The notion of the moral economy is intrinsic to all the major faiths, each of which has placed ethical boundaries on the behavior of those active in the market. 

The ten commandments of the Jewish Torah or Christian Old Testament laid down an ethical boundary - or regulation - for work: 

"for six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work - you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns".

The Qu'ran lays down clear ethical boundaries for lending and borrowing, and for trade. 

These boundaries have been vital in the maintenance of great civilizations. As Karl Polanyi, the great economic historian argued (in his 1944 book "The Great Transformation") - the regulation of the conduct of human affairs by law is vital to the maintenance of civilized society, and to the market, because 

"robbed of the protective covering of cultural institutions, human beings would perish from the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime and starvation....neighborhoods and landscapes defiled, rivers polluted, military safety jeopardized, the power to produce food and raw materials destroyed". 

So one of the great contradictions we in the West face today is this: law - or regulation - needs boundaries, in particular ethical boundaries; but also geographical and political boundaries. 

However markets, in particular financial markets, abhor boundaries. 

How do we reconcile therefore, the ethical boundaries/regulation advocated by the world's great religions with the resistance of, in particular financial markets, to these boundaries? 

That is the great challenge faced today by those who would promote the notion of a moral economy. 

One of the most important ethical boundaries set by the Prophet in the Qu'ran has to do with the 'price' paid for a loan: the rate of interest. While many would regard the Qu'ran's strictures on interest rates as antiquated, I would like to argue that they are acutely relevant to today's financial crisis. 

This is because one of the economic characteristics of the period from 1980 to the present day is high real rates of interest (i.e. adjusted for inflation/deflation) paid by borrowers. By this we mean interest rates in the broadest sense: those for short, long, real, risky as well as safe loans. While the Federal Funds or Bank of England rate might seem low, the real rate paid by credit card holders or entrepreneurs taking risks, has for a long period, been much, much higher. 

Indeed it is these high rates of interest, that I contend, led to the 'debtonation' of the financial system in August, 2007, and the most severe financial crisis in history. For it is high real rates of interest that ultimately made debts unpayable - for sub-prime mortgage borrowers in the US, for the millions that have defaulted on their mortgages and had their homes 'foreclosed'; for thousands of companies that have been bankrupted by a heavy burden of debt; by semi-states such as Dubai, and now by states such as Iceland, Ireland and perhaps Greece. 

Historically the average rate of return on investment has been in the range of 3-5%. Any borrowing above that rate presents repayment difficulties for most entrepreneurs and investors. The post 1977 rates of interest can be described as usurious. 

Sidney Homer's A History of Interest Rates, has been the definitive analysis of the subject since its first edition in 1967. He published a second edition ten years later. Homer died in 1983, and his pupil Richard Sylla was entrusted with the production of a third edition of his work. On the opening page, Sylla warned: 

"The spectacular rise in interest rates during the 1970s and early 1980s pushed many long-term market rates on prime credits up to levels never before approached, much less reached, in modern history. A long view, provided by this history, shows that recent peak yields were far above the highest prime long-term rates reported in the United States since 1800, in England since 1700, or in Holland since 1600. In other words, since modern capital markets came into existence, there have never been such high long-term rates as we recently have had all over the world." (Homer and Sylla, 1991, p. 1)

High rates across the whole architecture of rates - for short and long, safe and risky loans - have prevailed ever since. 

Tremendous capital gains have effortlessly been made by those who held assets, lent them on to governments, corporations or individuals, and thereby extracted even greater wealth. This is what has always been understood as usury. 

Islam and interest-bearing money 

'Those who consume interest shall not rise, except as he rises whom Satan by his touch prostrates [i.e. one who is misled]; that is because they say: "Trade is like interest"; whereas, Allah [God] has permitted trading but forbidden interest. ......whosoever reverts (to devouring interest) those, they are the inhabitants of the fire, therein dwelling forever."Qu'ran 2:275

Islam prohibits the taking or giving of interest or riba, regardless of the purpose of the loan, or the rates at which interest is charged. "Riba" includes the whole concept of effortless profit or earnings that comes without work or value added production.

In Islam money can only be used for facilitating trade and commerce - a crucial difference with the world's major Christian religions. This was because Islamic scholars were fully aware that debt-creating money can stratify wealth, and exacerbate exploitation, oppression and the enslavement of those who do not own assets.


The Qur'anic ban on interest does not imply that capital or savings are without cost in an Islamic system. While Islam recognizes capital as a factor of production, it does not allow capital to make a claim on the productive surplus in the form of interest. Instead Islam views profit-sharing as permissible, and a viable alternative. The owner of capital can legitimately share in the gains made by the entrepreneur. That implies that the owner of capital will also share in the losses.

Investors in the Islamic order have no right to demand a fixed rate of return. No one is entitled to any addition to the principal sum if he does not share in the risks involved. Another legitimate mode of financing recognized in Islam is based on equity participation (musharaka) in which partners use their capital jointly to generate a surplus. Profits or losses are shared between partners depending on the equity ratio.

Islamic banking is a risky business compared with conventional banking, for risk-sharing forms the very basis of all Islamic financial transactions.

Global finance, in the shape of un-regulated and unethical capitalism, poses a profound threat to Islam. Because Islam expressly prohibits the concentration of wealth in the hands of the few, i.e. hoarding (kenz) waste (tabthir) extravagant consumption (israf) and miserliness (bukhl) - the excesses of global financial liberalization are in deep conflict with Muslim values. 

Not only Muslim values, but the values of Jews and Christians too. 

If we are to return to our roots; if we are to protect both our civilization, but also our ecosystem, then it is vital that we, as people of faith, once again assert the centrality to society of the moral economy.


*****

Ann Pettifor is a fellow of the new economics foundation (nef) and co-author of 'The Green New Deal'. In 2009 she was named one of the Ecologist magazine's 'visionaries'. She lectures widely on international finance and sovereign debt; and on the need to devise new economic policies to deal with the 'triple crunch' of the financial crisis; peak oil and climate change. She is also executive director of Advocacy International Ltd.

Source: ToddsMurray.com

Unveiling the importance of Islamic agro-banking in Sri Lanka by Muath Mubarak

| Tuesday, February 14, 2012

The global financial system is progressively moving from conventional banking to pure Sharia compliant and ethical banking practices since modern Islamic banking was invented three decades ago. Currently, the Islamic banking and finance has grown tremendously leaving its legacy in each and every region.
The emergence of Islamic finance has not only brought in Islamic banking activities, but rather it contains various industry segments such as takaful (Islamic Insurance), investment banking, mutual funds, trusts,  project financing, Islamic indices, capital markets, insurance, wealth management, micro finance and many more.
Islamic finance is also keen on agriculture related financing and encourages growth in the provision of this source of financing for this purpose. There are some initiatives have been taken in Gulf Cooperation Council (GCC) countries including the Islamic Development Bank Group for agriculture sector financing but mainstream Islamic finance institutions have no direct involvement yet.
There is an increasing demand for agriculture financing globally and Islamic finance cannot escape from this market demand. Most of the big Islamic banks also consider agro-financing as one of the vital product for its portfolio.
This largely untapped market can be catered to by different Islamic finance techniques. These Islamic finance techniques will facilitate Sharia compliant transactions for the agriculture sector in any country irrespective of the race and religion. Agricultural financing could be performed under the following models (as in the diagram) of Islamic Finance principle.
  • Trade based Islamic financing techniques provides financing through goods and commodities with some basic classical concepts such as Murabaha, Musawamma and Salam
  • Rental-based Islamic finance products for the agriculture sector are products where the bank or financial institution will purchase assets or required equipment and offer those to customers / farmers on a rental basis via the Islamic finance concept called Ijara
  • The ideal mode of financing for the agriculture sector is participatory mode of financing. This is where both the parties get involved based on participation in profit and loss. The main products are Musharaka, Mudaraba, Musaqaha, Muzara’a and Mugharasa
The ideal participatory mode of financing for the agriculture sectors can be described as follows:
Musaqaha (irrigation): This is a partnership that depends on one party presenting designated plants/trees that produce usable goods to another in order to work on their irrigation in exchange for an agreed share in fruits. This mode of financing is very effective for the agriculture (orchards / trees) sector where a specified share of output will go to the labor and the other portion will go to the institution / enterprise. The Accounting and Auditing Organisation for Islamic Financial Institutes (AAOIFI) has approved the Musaqaha related Sukuk (Islamic bond) for trading.
Muzara’a (share cropping): This partnership is in crops where primarily two or three parties are involved. One party presents land to another for cultivation and maintenance in exchange for an agreed share in the crop. In the case of three parties being involved in Muzara’a, one party will provide the land, second party will provide the input (seeds, chemicals, etc) and the third party may provide the labour for production. AAOIFI has permitted Sukuk for this and it is tradable. This can be used for a relatively short period time when financing agricultural products.
Mugharasa (Agricultural): This is a legally viable option for financing of tree cultivation. This is a partnership in which one party presents a plot of land without trees to another to plant trees on it on the condition that they share the trees and fruits in accordance to a defined percentage. Mugharasa Sukuk also can be traded and this is used for longer time period of financing where farmers need the highest duration for repayment based on the harvest.
The agriculture sector is a vast area with different sub-sectors.  This sector can be divided in to two namely, the agricultural farm sector (crops, horticulture, floriculture, etc) and agricultural-off farm sector (dairy development, livestock, poultry, water management, etc). This agriculture sector has got issues such as finance institutions being very reluctant to offer facilities due to various reasons.  One of the main issues is collateral where small farmers and business people will not have any acceptable collateral and they are not educated or illiterate in terms of financials and banking transactions.
There are many other reasons why a financial institution is not ready to deal with the agriculture sector and these are the main weakness of the agriculture sector:
  • very limited access to farmers and non-availability of the right information about the financing facilities 
  • collateral or security which is not acceptable
  • formal financing is more expensive than the informal methods such as getting a loan from a wealthy person from villages
  • lack of awareness and education about banking among village farmers
  • farmers being unskilled, and the absence of usage of modern technology in production
  • difficulty of obtaining basic requirements such as water, crops, proper soil, fertilizer, etc
  • no market-focused approach, no communication and preference to over- produce 
  • storing of the seeds, chemicals, fertilizers, harvested items  and transportation issues to areas where demand arises
  • disorganised and non-documented sector. Needs / Requirements and production values not registered.
  • lack of insurance policies for uncertainties and  hazards.
The end of three decades of civil conflict has resulted in new hope and incredible opportunities dawning for Sri Lanka to realize its development potential and to build a strong foundation for long term peace and prosperity.
Sri Lanka is a tiny beautiful island of 65,610 square km’s located in the Indian ocean with a population of approximately 20 million in 2010. Over 70% of the rural population in Sri Lanka is dependent on cultivation, livestock raring or fishing for food and their livelihood. Sri Lanka’s economy is dominated by agriculture (approximately 13% of GDP in 2010) where it produces plantation crops like tea, rubber, coconut, cocoa and spices for the export market.
The Sri Lankan budget for 2012 has highlighted many incentives and tax benefits for the agriculture sector (KPMG, 2011). These include the following:
  • having a vision towards becoming a self sufficient economy by improving agriculture productivity in terms of rice, coconut, tea, rubber and spices
  • depreciation of the currency by 3% in order to increase the price competitiveness in the global market
  • tax removed for rice mills using modern technology and for production of coconut, palmyrah and Kithul
  • developing four rice exporting centres (South, East, Rajarata and North).
It is clear there is an untapped demand for agricultural financing and the government is also very optimistic in this regard, so it is highly advisable that Islamic Finance Institutions (IFIs) in Sri Lanka concentrate in this area rather than depending only on basic transactions and products.
The policy makers and finance service providers must create an opportunity for farmers throughout the country by active participation of IFIs for agricultural financing. This will definitely create some success stories and bring changes in the farmer’s lives whilst enhancing cultivation.

Islamic finance in the Middle East: Progress despite confusion and lack of information

| Thursday, December 15, 2011

December 2011

Introduction
Estimates vary of the size and growth rates of assets held internationally under Islamic finance, but suggest that Islamic finance is a rapidly growing industry. While it represents a small proportion of the global finance market (estimated at 1%- 5% of global share), the Islamic finance industry has experienced double-digit rates of growth annually in recent years (estimated at 10%- 20% annual growth). Industry experts estimate that assets held under Islamic finance management doubled between 2007 and 2010 to reach around $1 trillion.
A survey of the top 500 Islamic financial institutions shows that Shari'ah-compliant assets in these institutions rose from $822 billion in 2009 to $895 billion in 2010. In 2010, 18 new banks offering SCF entered the market and six conventional banks started providing SCF via "Islamic finance windows."

The Middle East is the origin of Islam. Islamic banking has also taken its practical birth with the foundation of first Islamic bank in Dubai (Dubai Islamic Bank) in 1975. There are 21 countries in Middle East and most of them are Islamic and have Islamic banking system. Though Islamic banking has been around for quite some time, the first experiment in modern times began in 1963 in Egypt.

Now, local players led by Saudi Arabia's Al Rajhi Banking & Investment Corporation and Islamic Development Bank, Kuwait's Kuwait Finance House, Bahrain's First Islamic Investment Bank and Al- Baraka Islamic Investment Bank, and UAE's Dubai Islamic Bank and Abu Dhabi Islamic Bank have been joined by global financial institutions across the Middle East.

Middle East Progress
Algeria has one Islamic bank and the country is doing its best to increase the number of banks which are working on Islamic principles. Bahrain, now established as a major regional hub, has eased entry barriers for new Islamic banks. Currently, there are 6 Islamic retail banks and 20 Islamic wholesale banks in the country, resulting in the highest concentration of Islamic financial institutions in the Middle East. The regulatory framework is well-developed and reasonably transparent. The Prudential Information and Regulatory Framework is the first framework especially designed for Islamic finance and provides a good platform for overall governance. In Egypt, out of 7 banks with Islamic operations, only one has been established since 2000, reflecting the reluctance of institutions to enter this market. While Islamic windows are operational in 5 banks, a lack of adequate regulations impede the overall growth of Shari'ah-compliant finance.

Iraq has one Islamic bank, but due to present unrest in the country the chances of more Islamic banks are low until the political situation in the country improves.

In Iran, after the revolution of 1979, the banking system was nationalized. Shortly thereafter, in 1983, the Law of Usury-Free Banking was passed, and on March 21, 1984, interest free banks started to implement Islamic banking based on the 1983 law. Presently there are many Islamic banks in the country.

In Jordan, demand for Islamic banking is estimated to be high; however, no new Islamic banks have been established in recent years. One of the reasons behind this is the lack of government support for Islamic financial institutions. Contrary to countries like Kuwait, where Shari'ah-compliant banks are surely supported by the authorities, there are no strong connections between Islamic organizations and the Jordanian government. Therefore, the status quo in the banking industry between conventional and Islamic banking is maintained. The situation is similar to the one in Egypt.

In Kuwait, the number of Islamic banks that can operate in the country is limited. Currently, there are four licensed institutions, all of which used to be public. Islamic windows run by conventional banks are not allowed. Thus, new entries into the market seem unlikely unless there is a change in regulations. In addition to that, Kuwait is not granting any new licenses; therefore, the conversion of the Commercial Bank of Kuwait into a fully Islamic bank, announced in early 2008, is still not completed.

In Lebanon, the minimum paidup capital required from Lebanese conventional banks to establish an Islamic institution is $20 million, whereas the minimum capital required from a foreign bank is $100 million. There are four full-fledged Islamic banks in the country. Oman does not have an Islamic banking sector as it does not allow Shari'ah-compliant financial institutions, and the situation doesn't appear to be changing in the near future. The governor of the Central Bank of Oman believes that all banks should be international.

Qatar opted for an initial period of license restriction to test the Islamic banking concept with only two banks allowed until 2006. Since then however, as restrictions have been eased, the market has developed manifold and today many banks offer Shari'ah-compliant products. In 2005, the government established the Qatar Financial Center (QFC) to attract financial institutions and capital into the country. QFC regulations are liberal and allow a relatively quick and easy establishment of Islamic wholesale financial institutions.

The development of Islamic banking in Saudi Arabia is hampered by the lack of clear laws, and technically Shari'ah-compliant finance is against the constitution. In practice however, Islamic finance institutions are present in the market, but they operate in a challenging environment with many licensing conditions being discretionary and subject to strong government influence. This directly reflects on the fact that only 4 out of 14 banks have been opened since 2000.


The UAE market is relatively competitive, with a large number of banks serving a limited population. Additionally, in 2004 the Dubai International Financial Center was established with the objective of making UAE one of the major global onshore financial hubs. To this end, a lot of incentives were introduced, most importantly a much more liberal business environment than in the rest of the country, especially in terms of foreign ownership. In spite of retail banking being excluded from DIFC regulations, a number of international institutions (such as HSBC Amanah or Citibank) have established operations there. At present there are 11 Islamic banks working in the country.


Conclusion
Progress has been made in the regulation of Islamic financial institutions in the Middle East in view of the increasing market share of these institutions. There is better understanding of Islamic finance by the monetary authorities and closer cooperation between them and these institutions, sometimes with the involvement of the Islamic Development Bank. Efforts to standardize Islamic financial products continue in all countries. The standards developed by the Accounting and Auditing Organization of Islamic Financial Institutions are being adopted. The need to standardize such basic elements of Islamic finance as mudaraba, murabaha and ijara is widely felt as the present lack of uniformity is baffling. There are moves to coordinate the activities of the various Shari'ah advisory boards of Islamic financial institutions as the way they function remains a source of confusion. Currently, different Islamic banks issue the same products but in different ways. Lack of information in the Islamic financial industry is hampering its further growth and development. The absence of rating agencies, especially agencies that would rate products as well as institutions on the ground of their Shari'ah compliance, is the biggest example of this deficit.

About the Author
Fayaz Ahmad Lone is a Research Scholar in Islamic Finance, Department of Commerce, Aligarh Muslim University, India. Website: www.wdibf.com E-mail: Fayaz_pulwamy@yahoo.com


Challenges facing Islamic banking - UMER AHMED

| Monday, December 13, 2010
The emergence and growth of the Islamic finance industry is a phenomenon that has generated considerable interest in the financial world in recent years. Given its ability to offer innovative financial solutions to an under-served market, it is seen as a socially responsible, faith-based banking niche with considerable growth potential.

In the Muslim world and increasingly in the West, significant segments of the institutional and retail markets are increasingly choosing Islamic finance for their financing and investment needs. Today, more than 500 Islamic financial institutions are operating throughout the world. Western banks are also doing Islamic banking, through their Islamic units in the UK, Germany, Switzerland, Luxembourg and other countries. The industry is growing at a rate of roughly 15 percent per year, and could serve 40 to 50 percent of the world's Muslim population within a decade.

State Bank of Pakistan's released figures indicate that branch network of Islamic banks in Pakistan has grown in excess of 649 branches in March 2010. The total asset base of local Islamic banking industry is Rs 366bn and the deposit base is - Rs 283bn. The industry has shown tremendous growth rate of 55% since inception. The ever-increasing share of Islamic banking in the local banking system stands at 5.9%.

Despite the impressive growth, the Islamic banking industry is facing a number of challenges that are preventing it from attaining an even higher pace of growth. Some of the most important issues are identified below. Short-term liquidity management: The lack of investment avenues, especially short-term, has been one of the major problems faced by Islamic financial institutions (IFIs) in Pakistan.

The IFIs cannot invest in conventional interest-based sovereign debt instruments such as T-bills and Pakistan Investment Bonds. Therefore, short-term liquidity management has been a key challenge. Although the government of Pakistan's Ijarah Sukuk in 2008 provided some relief as an alternative to PIBs; however, due to limited supply and increasing demand from Islamic treasuries, these Sukuk are rarely traded in the secondary market. A short-term liquidity solution is still awaited from the government.

Regulatory and tax reforms: The government patronage and regulatory/tax reforms play a pivotal role for any industry to grow with leaps and bounds. On the international front, governments, like the United Kingdom and Malaysia, are offering relaxed rules and taxation for tapping the great demand for Shariah-compliant investment by Muslim investors, especially from the Middle East. Pakistan too can become a regional hub for Islamic finance if proper regulatory reforms are introduced. To achieve this goal, the government needs to revamp the existing structure of taxes and duties to make them conducive to Islamic finance. The most important areas where incentives can be offered are:

i) Stamp duties: Stamp duties, especially the land revenue duties paid at the time of transfer of property increase transaction costs and hampers assets-based financing.

ii) Tax incentives for investors: Islamic banks are new players in the market and they should be given some relaxation in terms of taxation. Theoretically speaking, depositors in Islamic banks are partners with Islamic bank and they share in actual profits and losses, as against interest-based banks where depositors are creditors and their principal is protected. Therefore, to encourage people to invest in Shariah compliant products, the government should introduce incentives in the form of tax credits. When we look at international markets, for example, the Malaysian government has given certain incentives for investors in Islamic finance industry till the year 2016 to make Malaysia a regional hub for investment.

iii) Regulatory reserves and capital requirements: The regulatory capital requirements like minimum capital requirement (MCR), current reserve requirement (CRR) and statutory liquidity reserve (SLR) requirements serve to stabilise the financial sector. However, the nature of depositors in the Islamic banking industry is entirely different from that of conventional banks; therefore, percentages for regulatory reserves for Islamic banks should be relaxed further keeping in view their peculiar risk profile. This will create a level playing field and better reflect risk sharing nature of deposits in Islamic bank.

Human capital: Since the inception of the industry, the supply of trained or experienced human resource has lagged behind the expansion of Islamic banking. There is a dearth of qualified bankers, who are well-versed in Islamic laws as well as contemporary economics and finance. Currently, few universities and training institutes are offering courses in Islamic finance, but they also face lack of competent human resources to conduct these courses.

At the experts' level, there are only a few scholars with the requisite knowledge and expertise in the field of Islamic finance. Therefore, the industry has to rely on a handful of Shariah scholars for the product development needs and these scholars find it difficult to accommodate multiple requests for their time. To cater to the needs of the industry, both business schools and religious schools should offer specialist courses in conjunction with industry experts to prepare the next generation of Shariah scholars and Islamic-financial managers.

Investment avenues: Islamic principles stipulate certain conditions that need to be adhered to while developing Islamic banking products. Having left with no choice due to the absence of attractive investment avenues, Islamic banking products mainly rely on asset-based financing to generate returns for their depositors. The SBP figures indicate a heavy concentration of trade-based product of Murabaha (cost plus sale) in the total financing portfolio of Islamic banking to the tune of 37% as at March 31, 2010. Together, Murabaha, Ijarah and Diminishing Musharakah, which are all essentially asset-based, fixed return products, constitute more than 80% of the financing portfolio of Islamic banks in Pakistan.

Although no less Shariah-compliant, these fixed rate trade based products draw criticism from certain quarters of the economy due to their apparent resemblance with conventional, interest bearing counterparts, usually in terms of returns only. The critics demand a more 'Islamic' way of investment by way of profit and loss sharing arrangements for investments by the banks in the form of equity based financing rather than trade based financing. However, this is easier said than done; due to lack of documentation in the economy, Islamic banks are finding it difficult to enter the profit-and-loss sharing-based real business ventures with their customers instead of fixed return products. Moreover, entrepreneurs and industrialists are also reluctant to share profits with the financiers in low risk ventures.

Standardisation of contracts: The introduction of various Shariah standards by Accounting and Auditing Organisation for Islamic Financial Institutions (AAOIFIs) has started to bring some uniformity into the Shariah-based legal framework of the Islamic finance industry, but efforts are needed to bring these agreements in conformity with the local taxation and related laws so as to make them more acceptable among all users.

Perception of users: Due to unsatisfactory experiences in the name of Islamic banking in the past, some Pakistani customers are now skeptical about the authenticity of Islamic banking practices. Part of it could be attributed to psychological tendency to stick to the decades' old banking habits and perception of banking. Most customers have opinions that are based on misinformation and represent lack of understanding of Fiqh issues. Changing these perceptions has been one of the greatest challenges for Islamic banks that can only be addressed through collective efforts by all, especially the media.

Benchmark: Using the conventional interest-based benchmark (KIBOR) as the base of pricing an Islamic financial product puts Islamic banks as well as their customers at the mercy of movements in the interest-based money market. Also, a negative perception is created among the clientele that there is no real difference in Islamic banking products as these are also using the same interest based benchmark. It is argued that Islamic banks should have their separate benchmark for investment pricing. This was not possible initially due to limited market, however, some Pakistani banks have now taken the initiative and work has already started to develop an Islamic benchmark.

Conclusion: To succeed as a viable banking option, Islamic banks not only need passionate supporters, but also a number of supporting institutions/arrangements to perform functions, which are being carried out by various financial institutions in the conventional framework. Attempts should be made to modify the existing structure to provide better products and quality service within the ambit of Islamic laws. While interest-based banking has taken hundreds of years to mature to the level where it is today, expecting the same maturity from Islamic banking in its nascent stage will be expecting too much. To develop an economic system truly reflective of the sacred principles of Islam, all stakeholders should understand the limitations at this stage and work towards its advancement.

Key recommendations 

-- Dedicated R & D efforts to develop viable short term liquidity products for the industry

-- Dedicated learning centres at university level to train and develop competent workforce and Shariah scholars

-- Collective mass awareness campaign by Islamic banks

-- State Bank should take measures for uniformity of Islamic banking contracts and products

-- Dedicated research and product development teams should be developed at all Islamic financial institutions.

(The writer is attached with Product Development, Shariah Compliance and Islamic Financial Advisory Department (PDSC) Meezan Bank Limited)

Islamic Finance - The New Mainstream Alternative

| Tuesday, August 3, 2010
Although the Islamic finance sector suffered along with other investment sectors during the credit crunch of 2008 and 2009, its long-term future seems assured. Rushdi Siddiqui, Global Head of Islamic Finance at Thomson Reuters, told participants at the Middle East, North Africa and South Asia (MENESA) Forum on ‘The Challenges Ahead for Islamic Finance’ in May that Islamic Finance is on a firm footing to become a USD2 trillion industry in the next half decade. “It took the Islamic Finance industry 40 years to become a USD1 trillion industry. It will take another two to five years to become a USD2 trillion industry,” he said.
Speakers concluded however that the sector's problems include lack of standardization in the industry, the lack of consensus among Shari’ah scholars, poor “connectivity” between Islamic Finance institutions across the world, and the global shortage of experienced Islamic Finance professionals.
The Islamic finance industry's total assets scaled new heights in 2009 according to Moody's Investors Service, rising to just under USD1 trillion despite the gloomy economic landscape, although the ratings agency has urged the industry to continue to innovate, particularly in the area of risk hedging, if Islamic finance is to really thrive.
In a new Special Comment, Moody's estimates that the market's potential is worth at least USD5 trillion and the industry is continuing to expand globally. But the Moody's report suggests that the combined use of securitization and derivatives "offers considerable scope for reducing the risk exposures of Islamic financial institutions (IFIs) and thus improving their overall creditworthiness."
"In this context, IFIs are continuing to deliver Shari'ah-compliant returns whilst, at the same time, focusing on efficiently mitigating the associated risks through a new risk management approach, including the use of derivatives," says Anouar Hassoune, a Moody's Vice President and author of the report.
"If employed with care, derivatives can enhance efficiency in IFIs through risk mitigation, thereby making them more competitive as well as appealing to customers. However, their application in Islamic finance is highly controversial for reasons of speculation and uncertainty, two practices forbidden under Shari'ah," explains Hassoune.
Harris Irfan, the head of Islamic finance products at Barclays Capital and Barclays Wealth in Dubai told Bloomerg in May that Islamic banking is in fact in the "stone ages" and has a lot more evolving to do if the full potential of the industry is to be realized. “A Shariah-compliant customer only gets a fraction of what a conventional customer has access to,” Irfan told Bloomberg. “We’re almost at that stone age phase of sticking your money under the mattress.”
However Moody's estimates that the market's potential is worth at least USD5 trillion and the industry is continuing to expand globally. But a lack of sophistication in the industry so far, such as in the development of hedging products and mechanisms, may hold back future growth.
Islamic fund management has not seen much growth lately. The 4th annual Ernst & Young Islamic Funds & Investment Report released at the World Islamic Funds and Capital Markets Conference in June states that global Islamic fund assets stagnated at US$52.3bn in 2009, remaining at almost the same level as the US$51.4bn posted in 2008.
According to Sameer Abdi, Middle East Head of Ernst & Young's Islamic Financial Services Group, "This trend is reflective of a distinct shift in investors' preferences, and requires Islamic fund managers to adapt their strategies and operating models accordingly to meet the new levels of expectations."
Ernst & Young says that the silver lining for the industry is the continued strong growth in the overall Shari'a sensitive investable assets. Ashar Nazim, Director at Ernst & Young's Islamic Financial Services team in Bahrain says: "Shari'a compliant investable wealth pool grew by 20% to reach US$ 480 Bn in 2009. In 2008, this was US$ 400 Bn. The GCC remains the single biggest contributor to this growing wealth pool. It clearly represents substantial untapped opportunities for local and international players who can understand and respond to their investors' evolving needs."
A paper from the International Monetary Fund says that more and more countries are climbing aboard the sukuk issuance band-waggon in order to tap the massive pools of money in the hands of Muslim individuals and their companies. The UK, Japan, Thailand and France are among the countries which have recently begun to establish sukuk issuance programmes. This often requires significant changes to monetary and fiscal legislation, though, as does the opening up of domestic financial markets to Islamic finance. Dozens of countries have either already made these changes, or have indicated that they are about to do so.
The most prominent national issuers of Islamic debt instruments so far have been Malaysia, Qatar, Bahrain, and Pakistan, along with some of the multilateral institutions, including the Islamic Development Bank and the World Bank, although the market has been dominated by corporates, which have accounted for more than three-quarters of issuance to date.
Geographically, Asia, and especially Malaysia, have dominated the market, although issuance in the GCC (Gulf Cooperation Council) is rapidly catching up.
If 2006 was the year in which Islamic finance, a concept virtually unheard of outside banking circles a decade ago, finally crossed the border-line between slightly exotic alternative territory and the mainstream, 2007 saw an explosion of demand for alternatives to western banking products structured along ethically-aware Islamic principles. In early 2007 Islamic finance received the financial equivalent of the accolade when UK Chancellor Gordon Brown announced that the Islamic finance industry would be given the same tax treatment in the UK as other investments. The move was applauded by tax and finance experts, who say it put the City of London at the forefront of the nascent but rapidly growing global industry.
Although the size of the Islamic sector remains just a fraction of global assets, given a world Muslim population of around 1.5 billion people, the industry has enormous potential, and this is a fact that is starting to be recognised in boardrooms of some of the world’s largest western-based banking, fund management and insurance groups, many of which have now launched banking facilities compliant with Shariah law.
One of the attractions of the Islamic financial sector and the institutions which populate it is that they have remained largely untainted by the global credit crisis."Islamic finance does demonstrate good banking behavior that has been perhaps lost over the last 10 years or so," said Neil Miller, head of Islamic finance at Norton Rose and an adviser to the British government, to Associated Press. "Islamic banking is saying we are close to our clients and we're only going to do genuine transactions where we can see the asset, we understand the asset, we can make an assessment of that asset: whether it's financing a ship or an aircraft they will go and have a look at the business. It's giving guidance as to what banking should be."

What Is Islamic Finance?
It's almost no longer necessary to ask that question, but for the record, under the guiding principle of Shariah law, the goal of trade and enterprise within an Islamic-based society is the sharing of wealth and prosperity within the community through morally acceptable business activities. Likewise, Shariah law dictates that risk in trade and business should also be shared. This means that the accumulation of wealth through the receipt of interest, or riba, is prohibited, as interest income is deemed effortless profit. It also means that investment in certain business activities is forbidden on ethical and moral grounds, such as those involving alcohol, tobacco, pornography, armaments and gambling.
Whilst trade along Islamic lines is as old as the religion itself, modern Shariah banking didn’t really take off until the 1960s with the launch of the Social Bank in Egypt, a project later replicated in other areas. In the intervening years, some countries, such as Pakistan and Sudan, have made attempts to completely ‘Islamicise’ their financial systems, although the Islamic banking and investment industry has been, until recently, confined largely to the Middle East.
The concept of a bank making a profit without charging interest can be a difficult one to grasp for those of us brought up in a western-style capitalistic environment. However, numerous financial products and contracts have been developed and are appearing on the market place all the time, based on a number of structures which seek to eliminate the need for interest, and share both profit and risk.
Possibly the most popular of these is the contract known as Murabaha. Described as a cost-plus-financing contract, a Murabaha contract can be used to finance a variety of purchases. For example, in order to buy a house using this contract, the prospective buyer agrees a sale price with the seller and approaches a bank, which will buy the property and sell it back to the customer at a higher price. The house will be registered in the buyer’s name and he will agree to pay back the amount in instalments. This technique is also applied to the financing of other purchases, such as cars or household appliances. Murabaha contracts are also used to issue letters of credit and to provide financing for trade.
A similar method, known as Ijara, works in much the same way, except that the bank will buy an asset and then effectively lease it to the customer for an agreed period. During the term of the lease, the buyer is required to pay a form of rent, which is deemed by the bank to be reflective of the risk that it is taking as part of the transaction. This rent can be either fixed or variable, depending on the specific contract terms offered by the institution.
Another popular method of financing under Islamic law is Musharaka, which can be loosely translated to mean a partnership. This is widely recognised as perhaps the purest form of Islamic contract available within the modern banking framework because it has more of a basis in the profit and risk sharing principle. Within a personal banking context, a Musharaka arrangement may see the bank providing the funds to enable the customer to buy an asset, with the bank and customer agreeing a profit or equity sharing ratio for that asset. Losses are shared on a similar basis.
There are also variations on the above themes, such as Ijara-wa-iktana. This is similar to Ijara, the difference being that included in the contract is a promise from the customer to buy the asset or goods at the end of the lease period at a pre-determined price. Rentals paid during the period of the lease constitute part of the purchase price and often under these arrangements the final sale will be for a token sum.
Ijara with diminishing Musharaka means that an institution’s equity in an asset may be reduced as the buyer makes capital payments over and above the agreed rental payments or lease payments. This means that the bank’s ownership decreases and the customer’s equity increases over time, until ownership is eventually transferred entirely to the buyer.
Another important tool within the Islamic finance framework is the Mudharabah contract, which is used in the financing of new business ventures. In short, under this arrangement, one party known as the rabal-maal provides the funding, while the other party - the entrepreneur or mudarib - provides the effort and labour. Profit is shared at an agreed ratio at the start of the contract; however, in the event that the venture fails, any losses are borne completely by the owner of the capital, whilst the entrepreneur derives nothing for their efforts.
Instruments have also been developed to serve part of the investment industry that were previously off limits to the Islamic investor, such as the international bond markets, in which sukuks are fast becoming a visible feature. These certificates bear a resemblance to conventional bonds, but unlike their western counterparts, they are backed by an asset, such as pools of ijara contracts. The asset will be leased to the client to yield the return on the sukuk and backing by real assets ensures that a sukuk is also tradable in a Shariah-compliant secondary market.

Location Of The Islamic Finance Sector
Key locations for the rapidly developing Islamic finance sector are Dubai and Labuan, because they are sophisticated low-tax centres in Islamic regions with concentrations of wealthy investors, while London and the Cayman Islands, as existing banking and investment fund centres, are home to the highly skilled legal and financial professional communities needed to bring Islamic products to market.
Although starting late, Hong Kong may also become a major player. Chief Executive Donald Tsang noted in late 2007: "At present, assets worth more than US$300 billion are being held by some 300 Islamic financial institutions in 75 countries. A further US$400 billion is managed by the Islamic business units of international banks."
In August, 2008, the Hong Kong government said it hoped to be able to iron out tax issues that could complicate the issuing by local insititutions of Islamic bonds, or sukuk, by October. In the case of Hong Kong sukuks, it was feared that the intruments would be liable for stamp duty twice.
Stock exchanges around the world are queuing up to make markets in Islamic instruments, of course. In March 2008 the Luxembourg Stock Exchange announced that it had cemented its position as a key European listing centre for Islamic bonds, with the listing of its 14th Sukuk, issued by Salam Bounian Development Company Sukuk Limited. The face value of the issue, with a maturity of March 2018, was USD137.5mn. The Luxembourg Stock Exchange has been listing Sukuk instruments since 2002.
In July, 2008, the Johannesburg Stock Exchange, in partnership with FTSE Group launched the FTSE/JSE Shariah Top 40 Index, is a selection of Shariah compliant companies from the FTSE/JSE Shariah All-Share Index. The calculation of the index and the treatment of corporate actions are similar to the FTSE/JSE Top 40.
The FTSE/JSE Shariah Top 40 Index is suitable for the creation of financial products, such as index funds, warrants, certificates and Exchange Traded Funds.
“Internationally the market for Islamic investment products is growing exponentially, at an estimated 15-20% per annum,” explained Ana Forssman, Senior General Manager: Information Products Sales at the JSE, who went on to state:
“This index gives Muslim investors access to the top performing listed companies in South Africa without compromising religious beliefs."
Imogen Dillon Hatcher, Managing Director, EMEA - FTSE Group, added: “With approximately 1.5 billion Muslims worldwide, there is huge growth potential for investment vehicles with a faith-based mandate.
The constituents of the FTSE/JSE Shariah Top 40 Index are screened by Yasaar Research Inc, a well-respected authority on Shariah law.
To qualify as a constituent of the index, companies undergo a detailed screening process, which filters out any organisations considered unacceptable or non-compliant according to Shariah-law, including businesses involved in conventional finance, alcohol, pork-related and non-halaal food, entertainment, tobacco and weapons.
The remaining companies are then further screened according to Shariah compliant financial criteria.
In order to remain in the index, the companies are reassessed by Yasaar quarterly.

London's Growing Role
Already in 2005, the UK's RICS (the Royal Institution of Chartered Surveyors) was able to publish a report saying that London had become a major centre for Islamic banking and investment.
Britain has already licensed 5 Islamic banks, with Gatehouse Bank being the most recent; while other key European financial centers continue to develop opportunities for Islamic finance, including exciting initiatives in Germany, France, Italy and Belgium.
According to Angus McIntosh, Partner & Head of Research at King Sturge international property consultants: ‘UK business is now familiar with ethical funds but there is a real need to find out more about the growing opportunities for Shari'ah compliant real estate investment and the nature of the market as this area represents a crucial opportunity for many UK businesses.’
The most important factor considered by Shari'ah compliant funds when buying and selling property was tax status (cited by 65% of respondents), followed by the availability of specialist expertise (61%), the regulation of investment and risk assessment regulation (both 47%) and the transparency of transactions (41%).
UK-based HSBC has launched a number of Shariah-compliant products through its Amanah Finance division. The bank is also seeking to establish a firm foothold in the US market, offering Islamic banking services through 300 branches in the New York area. Other institutions, such as the UK’s Lloyds TSB and the US-based bank Citigroup, have also stepped into the market.
Gordon Brown's 2007 budget introduced two key measures to encourage growth in Islamic finance, namely a new regime for sukuk (Islamic securitisations) giving comparable tax treatment to conventional securitisations, and guidance clarifying the treatment of diminishing musharaka (partnership share) and takaful (insurance) products.
Commenting on the move, Darshan Bijur, Director, KPMG Islamic Finance Advisory, said this new legislation has created the framework for London to emerge as undisputed global leader in the Islamic finance industry.
“Sukuk will be the equivalent of Eurobonds, and the likely exponential growth in UK Sukuk issuance will ensure that Islamic finance moves from niche to the mainstream," he observed. “It will cost the UK next to nothing, and opens up the way for UK companies to access Islamic finance, and the Middle East wealth that has been generated by oil."
Peter Muir, tax partner at Deloitte, said: "The UK is the only country which is changing legislation to create a level playing field for both individuals and companies investing in Islamic finance products," he noted. "Reform of sukuk (Islamic bonds) is the latest addition to the suite of specific legislation that gives certainty to the taxation of Islamic financial products. Before this reform was introduced, there was ambiguity around how capital gains tax, income tax and capital allowances would apply to these products."
Muir added: “Gordon Brown seems to have taken a personal interest in ensuring Islamic products are brought into a level playing field. This is intended to meet the financial needs of the Muslim community as well as, increasingly, non-Muslim investors in these products."
"From a capital markets perspective, the reforms are a boost to the City of London, improving its global competitiveness in the Islamic finance market. Notably, the measures reach out to a potentially much wider group of international exchanges who can be given tax recognition in the UK in relation to ‘sukuk’ bonds.”
Mohammed Amin, tax partner, PricewaterhouseCoopers, said that Sukuk have become increasingly important in the Muslim world, as companies prefer to obtain finance directly from international investors.
"While London-based lawyers and bankers regularly structure and market sukuk for companies from Muslim countries, until today tax uncertainties have precluded them being issued from the UK," he stated. “The changes announced should enable the City of London to become the global centre for international sukuk issuance and trading, in the same way as it dominates the eurobond market. There should also be scope for mainstream UK companies to issue sukuk to both Islamic and conventional investors.”
In December, 2008, a joint Treasury–Financial Services Authority (FSA) consultation on proposals for the legislative framework for the regulation of alternative finance investment bonds, which include sukuk, was launched by Ian Pearson, Economic Secretary to the Treasury. Commenting on the launch of the consultation, Pearson said: “This consultation is an important part of the work government is doing to support the growth of Islamic finance in the UK and to increase our position as a leading global centre in this market."
“The government wants to ensure no one in the UK is denied access to good financial services on account of their religious beliefs. We value the contribution Islamic finance makes to London’s position as an international financial centre and we want to see this sector continue to grow and prosper in this country.”
Following the consultation, the government included measures in its December, 2009, pre-budget report that will equalize the tax treatment of property refinancing transactions.
Commenting on the changes, Mohammed Amin, UK Islamic finance leader, PricewaterhouseCoopers LLP, said that Britain's position as a leader in the Islamic finance industry has been strengthened further: "Over several years, the UK has become the leading Western country in Islamic finance by taking a series of measures to ensure that Islamic finance is taxed no worse, and no better, than conventional finance. The pre-Budget report continues this progress by including measures to equalize the tax treatment of property refinancing transactions," he observed, adding:
"After extended consultations with the industry, the Government has announced that, subject to appropriate safeguards, a sale for the purposes of refinancing in accordance with the tax rules governing Islamic finance will not give rise to a taxable disposal for capital gains tax purposes."
"While the relevant legislation exists to facilitate Islamic finance, it is neutral regarding religion. It applies to transactions by all citizens which fall within the tax rules, regardless of the religion of the taxpayer or whether the bank is an Islamic bank or is a conventional bank."
The proposals will make it possible for Muslims who own property (normally investment property or real estate used for a business) which has appreciated in value to obtain additional bank finance in a Shariah compliant way, using the property as collateral. Prior to the change, such refinancing often faced prohibitive tax costs.
Conventional refinancing typically involves taking on extra borrowing when a property has increased in value since its original purchase. Such extra borrowing does not give rise to any capital gains tax issues, since for tax purposes the property continues to be held by the owner, even if it is mortgaged to the lending bank.
Islamic refinancing cannot be done in the above manner. Instead, it typically involves the property being sold to the "lending" bank and then rented back. The bank’s customer will also be obliged to buy the property back eventually, to repay the financing. However, under current tax law the sale to the bank is a disposal for capital gains tax purposes, giving rise to capital gains tax if the property is worth more than the owner paid for it. (Principal private residences are an exception as gains on them are exempt.)
Then in January, 2010, the UK Treasury introduced measures in Parliament to support Islamic finance and the issuance of corporate sukuk.
The Financial Services and Markets Act 2000 Order 2010 will help to provide a level playing field for corporate sukuk within the UK. The Order provides clarity on the regulatory treatment of corporate sukuk, reducing the legal costs for these types of investments and removing unnecessary obstacles to their issuance.
Exchequer Secretary to the Treasury Sarah McCarthy-Fry said: “The government’s objectives on Islamic finance are to enhance the UK’s competitiveness in financial services by maintaining the UK’s position as a Western leader for international Islamic finance; and to ensure that everybody, irrespective of their religious beliefs, has access to competitively priced financial products.”
“This measure is another important step in the development of the Islamic finance sector in the UK and will help to provide a level playing field for Islamic financial products in this country. It is good news for the UK economy and for our Islamic finance industry.”

The Role Of Offshore Jurisdictions
Offshore jurisdictions have played a major role in the development of Islamic finance markets, particularly Labuan and Dubai, although Hong Kong and Bahrain are beginning to assume a higher profile.

Malaysia and Labuan
Kuwait Finance House, a leading Islamic banking group, announced in December, 2005, its intention to break into the South East Asian market through a new base in Labuan, which it hopes will come on stream in 2006.
Jamelah Jamaluddin, deputy chief executive of Kuwait Finance House in Malaysia, said that the group sees potentially lucrative investment opportunities in real estate, infrastructure assets and power plants within the region.
"We want to position Malaysia as a regional hub for KFH in this part of the world which includes Thailand, Singapore, the Philippines, to a certain extent China and India, and maybe Australia and New Zealand," Jamelah stated, adding that KFH is also attempting to make inroads into the Indonesian market.
KFH's Malaysian operation will initially focus on investment banking, and will later branch out into commercial and retail banking, providing consumer credit products such as mortgages, car financing, credit cards and insurance.
In September, 2008, Malaysia's Prime Minister, Abdullah Ahmad Badawi, unveiled plans to implement a series of economy-boosting measures in the country's 2008/2009 budget, which include hefty tax breaks for Islamic bonds, or Sukuk. The Prime Minister announced that in a bid to encourage fiscal growth, the government will award fees and profits gained from non-ringgit Islamic bond deals distributed outside of the country a three-year tax exemption.
Coming into effect from 2009, the exemption applies to the fees and profits on arranging, underwriting, distributing and trading non-ringgit sukuks. Making sukuks tax-free will further enhance Malaysia's current position as the world's largest sukuk market. In June 2008, Malaysia accounted for 62.6% of global outstanding sukuk issuance.
In addition to this, the Prime Minister also announced the introduction of a double tax deduction for Islamic finance courses on offer at one of the Malaysian universities to compensate for the shortage of industry experts.
In February, 2009, a report by Cerulli Associates revealed that Malaysia is now the closest rival to Saudi Arabia in terms of Shariah-compliant mutual fund assets, and has overtaken Saudi when it comes to the number of locally domiciled Shariah funds.
The report - entitled 'Shariah Investing: Market Sizing and Analysis - stated that in November 2008, Shariah funds domiciled and managed in Malaysia totaled 145, compared to just 131 in Saudi Arabia. These range from investments in money markets and sukuk (bonds) to regional and global equities.
Determined to make an impact on the global Shariah industry, Malaysia has, over the past few years, worked to establish itself as a center for Shariah fund manufacturing.
Today, Malaysia possesses the most highly developed regulatory structure for Islamic finance in the world, and has attracted more than eight international Shariah managers by offering a host of tax and other incentives.
However, Malaysian-domiciled Shariah funds are still unable to compete with Saudi funds in terms of asset size; the AlAhli Saudi Riyal Trade Fund is the world’s largest with USD3.6bn in assets under management as of October 2008. This is nine times the size of Malaysia’s biggest fund, the Public Ittikal Fund.
In total, Malaysian-domciled Shariah funds manage USD4.6bn of assets, compared to USD13.9bn held in Saudi funds.
In August, 2009, Petronas issued a landmark dual-tranche USD4.5bn bond/sukuk, domiciled in Labuan and managed by Bank Negara Malaysia. The Malaysian national oil company’s issue consisted of a USD3bn 10-year fixed-interest USD bond and USD1.5bn five-year sukuk. Foreign-currency issues out of the Labuan International Business and Financial Centre (LIBFC) have now been named “Emas”, in an attempt to provide added exposure for the LIBFC and Malaysia as a means of attracting funds.
It was hoped that the issue’s success would show that Malaysia could be utilized not only for the origination of domestic ringgit bonds and sukuk, but also for foreign-currency denominated bonds and sukuk.
In January, 2010, the Malaysian stock exchange, Bursa Malaysia Berhad (BMB), and the Bahrain Financial Exchange (BFX) announced the signing of a memorandum of understanding (MOU) to develop a joint commercial agreement between the two exchanges to provide financial products to the Islamic market.
The MOU will involve a feasibility study to identify shariah-compliant products, including a commodity murabaha trading platform to satisfy short-term financing needs. It will lay the foundation for both exchanges to work jointly on increasing the awareness of investment and liquidity management opportunities in their respective Islamic markets using acceptable shariah solutions.
In a press release, BMB's Chief Executive Officer, Dato' Yusli Mohamed Yusoff, who signed the MOU on behalf of the Malaysian exchange, which also owns the Labuan International Financial Exchange, said that "the collaboration with BFX is aimed at facilitating cross border development in the Islamic financial markets, widening market reach, exchanging technological expertise and building a sustainable business model for both exchanges."
"This is a major step towards consolidation in the Islamic finance world,” he added. “As both Exchanges come together on a single platform, this will add to the strength of this industry. This initiative will go a long way in addressing the issues of standardization, innovation and transparency, thus providing a new dimension to the Islamic finance market."
In addition, BFX board director, Arshad Khan, said: "This initiative is a major development for the Islamic finance market where the collaboration will seek to offer a wider risk management portfolio to global Islamic practitioners. By partnering with Bursa Malaysia we can ensure that the products offered are well defined, robust and fully shariah compliant.”
The signing ceremony was witnessed by Razif Abdul Kadir, Deputy Governor of the Bank Negara Malaysia; Nik Ramlah Nik Mahmud, Managing Director of Malaysia’s Securities Commission; and Abdul Rahman Al Baker, Executive Director, Financial Institutions Supervision, of the Central Bank of Bahrain.

Dubai and the UAE
International law firm, Walkers announced in January, 2006, that it had opened the first fully transactional office for an offshore law firm in the Dubai International Finance Centre (DIFC). The office is staffed jointly with a combination of regional lawyers and leading attorneys from London who specialize in Islamic finance and Middle Eastern issues.
"As the formation of investment funds, private equity funds, and Sukuks – a type of Islamic bond – continues to soar, the need to provide global counsel has grown too," the firm explained in a statement.
"Walkers recognizes that having counsel in Dubai doing the transactional work in the same time zone and same culture is vitally important to getting the job done. Walkers’ expertise in investment funds, structured finance, and international insolvency matters coupled with a presence in the Cayman Islands, London, the British Virgin Islands, Hong Kong and now Dubai, means that the firm can offer worldwide clients an even broader range of products and services," Walkers added.
According to a survey by McKinsey & Company, more than 75 percent of the top 30 global asset managers are now active in Dubai. The MAN Group plc, a leading hedge fund group that has operated in the Gulf Cooperation Council region (GCC) for more than 20 years and was part of the McKinsey survey, reported an upswing of institutional investments in hedge funds.
"Also driving the need for greater offshore legal expertise in Dubai are the international entities who invest in the GCC region through British Virgin Islands companies and regional investment in United Kingdom commercial real estate,” observed Mr Palmer.
“With Walkers’ strong presence and experience in those jurisdictions, we can now provide a complete suite of offshore legal service to our clients in Dubai," he added.
Companies in Dubai recognize multiple benefits from the jurisdiction, including zero tax on income and profits, 100 percent foreign ownership, no restrictions on foreign exchange or capital/profit repatriation, operational support, and business continuity facilities.
In March, 2007, Dubai Islamic Bank listed a $750 million Sukuk on the Dubai International Financial Exchange (DIFX) after selling the Islamic securities to investors in the Europe, Asia and Middle East, cementing the DIFX's position as the leading exchange for the listing of these Islamic instruments.
The Sukuk was the first ever issued by the bank, which specialises exclusively in Islamic financial services. Forty-five per cent of the Sukuk issue was placed with investors in the Middle East, 30% in Europe and the balance was placed in Asia.
The Sukuk was issued by DIB Sukuk Company Limited, a company incorporated in accordance with the laws of, and formed and registered in, the Cayman Islands. The Sukuk issue is rated A1 by Moody's and A by Standard and Poor's. The lead managers and bookrunners for the issue were Barclays Capital, Citigroup and Standard Chartered Bank.
Hamed Ali, Executive Officer of the DIFX, noted: “The DIFX intends to strengthen its focus on Sukuk. The total value of Sukuk issued globally in 2006 was $27.1 billion, more than twice as much as in 2005, as issuers turn increasingly to this Islamic asset class as an effective way to raise capital.”
Also in March, the Dubai Financial Services Authority (DFSA) entered into a mutual recognition agreement to facilitate cross border distribution of Islamic investment products with the Securities Commission of Malaysia (SC).
The agreement was signed by Dato’ Zarinah Anwar, Chairman of the SC, and David Knott, Chief Executive of the DFSA at a ceremony in Kuala Lumpur, witnessed by the Second Finance Minister of Malaysia, Yang Berhormat Tan Sri Nor Mohamed Yakcop.
This is the first mutual recognition agreement entered into by both regulators, and is a significant milestone for both the SC and the DFSA in the area of cross-border regulation of Islamic investment funds, and the development of deeper and broader investment markets. Under the mutual recognition framework, Islamic funds that have been approved by the SC may be marketed and distributed in the DIFC with minimal regulatory intervention, following the inclusion of Malaysia on the DFSA’s list of Recognised Jurisdictions. Similarly, Islamic funds which have been registered or notified with the DFSA will be able to access Malaysian investors. Supported by a bilateral memorandum of understanding, both regulators will work closely in the areas of supervision and enforcement of securities laws to ensure adequate protection for investors.
In November, 2007, the Dubai Financial Services Authority (DFSA) received the accolade of 'Best Regulator for Islamic Funds', which was awarded during the recent 5th Annual Islamic Funds World Conference.
The award was co-presented to the DFSA and the Malaysian Securities Commission (SC), at the Master of Islamic Funds Awards luncheon in Dubai, which took place on 13th November 2007. The award was co-sponsored by Dow Jones and Standard & Poor's, and recognises the DFSA’s efforts to facilitate cross-border marketing of Islamic investment funds.
In November, 2008, the Dubai International Financial Centre (DIFC) announced that it had enacted new regulations that enable companies within the financial district to quickly form Special Purpose Company (SPC) structures. The new regulations allow companies to create SPCs for facilitating both Islamic and conventional transactions as well as vessel registrations. Transactions that can be facilitated by the new law include acquisitions and financings.
Under the law, Special Purpose Companies can be easily structured and incorporated, while enjoying exemptions from some filing and disclosure rules relating to conventional companies in DIFC. For example, they are not required to hold annual shareholder meetings, can be administered by a corporate service provider and are not required to file annual returns.
Dr. Omar Bin Sulaiman, Governor of the DIFC said: "The SPC Regulations form part of DIFC's constantly evolving legal framework that aims to provide a supportive environment for financial services companies. DIFC is committed to providing a world-class regulatory framework that offers companies the flexibility necessary to structure a range of financing transactions. At the same time, our regulations ensure that we retain our strong focus on integrity, transparency and efficiency. The enactment of the SPC Regulations will provide a great boost for conventional and Islamic acquisitions and financings in the region."
In another late-2008 move, the DIFC, in association with the International Islamic Finance Market, organised a project briefing session to re-affirm support for the Master Agreements for Treasury Placement (MATP), a major initiative that facilitates the unification and growth of the Islamic financial services industry.
Key representatives of the Islamic Finance industry hailed the MATP as a landmark initiative for standardising the Commodity Murabaha, a tool customarily used by Islamic institutions for Shari’ah compliant liquidity management. Officials who spoke at the briefing session included Mr. Nasser Al Shaali, Chief Executive Officer of the DIFC Authority and Mr. Ijlal Ahmed Alvi, Chief Executive Officer of the International Islamic Finance Market (IIFM).
The MATP is a benchmark document and a global first for the Islamic finance industry. Its adoption will enhance cost, time and operational efficiencies of Shari'ah compliant deposit arrangements. The initiative caters to the Shari’ah compliant commodities market, which represents, in some cases, 90% of commodity Murabaha transactions. The agreements cover principal to principal as well as agency arrangements. The global Commodity Murabaha market is currently worth over USD100bn.
Nasser Al Shaali said: "The MATP represents a significant milestone in the development of the global Islamic Finance industry. As part of DIFC's mission to catalyse the growth of the regional capital market, we will be seeking to raise awareness and understanding of the MATP not just within the financial district but across the region. The agreement will facilitate more harmonious practices, lower costs and greater clarity for institutions involved in commodity Murabaha transactions. It will give a significant boost to the growth of the Islamic financial services industry and the development of Islamic capital markets across the world."
The agreement is the culmination of a consultation with over 40 regional and international market participants. The project was driven by IIFM's Shari'ah panel consisting of several leading scholars while the DIFC and the Central Bank of Bahrain played key roles in facilitating the complex agreement. DIFC hosted the final review of the MATP by the scholars of the IIFM Shari'ah Panel on August 14, 2008.
The agreement was finalised when a pronouncement approving the MATP, was signed by the IIFM Shari'ah Panel at a meeting in Jeddah on September 7, 2008.
In parallel with Dubai's distribution role, the Cayman Islands have emerged as the jurisdiction of choice for the listing of Islamic financial products.
The introduction of a new Arabic language facility by the General Registry in Cayman in March 2007 will trigger more valuable business from the Islamic region, according to international law firm, Ogier.
Ogier partner Gray Smith, who practices Cayman law from London, observed that the move demonstrated Cayman’s recognition of the Middle East as an important area for new business.
“We can now use both Arabic and English names on all documents when setting up a company and can also open bank accounts in both names. Previously we had to use only an English translation. The same ethos was applied to Chinese characters a few years ago and that was of huge benefit in Hong Kong, where both English and Chinese are used widely,” he explained .
Mr Smith went on to add that Cayman law particularly lent itself to Islamic finance structures because of its flexibility. It has become a centre for “sukuks” – bond issues that are Shari’ah compliant, prohibit interest payments and require tangible assets or equity as collateral.
“It’s straightforward, the processes are relatively easy and it’s very flexible, allowing for the drafting of articles and agreements that comply with the restrictions of Islamic law. Cayman is also a lighter regulation jurisdiction and a widely recognised international finance centre which suits Middle East companies looking for investments,” he revealed.
The Ogier partner also predicted further inflows of money into the Middle East as clients are increasingly marketing their funds outside the region.
“The inflow to Middle East funds is a new growth area. Furthermore, the establishment of the Dubai Finance Centre will enable the listing of Cayman funds on the Dubai Stock Exchange and dual listing, in Cayman and the Middle East or the Middle East and the UK,” he stated.
In December, 2009, DIFC has announced the release of its "DIFC Sukuk Guide," a comprehensive introduction to various sukuk structures, which also provides legal and regulatory information on issuing sukuk from the DIFC, and listing sukuk on NASDAQ Dubai.
The guide provides detailed descriptions of more than 10 sukuk structures, information on the history and current status of sukuk globally, an overview regarding the issuing and listing of sukuk in or from DIFC, and information on regulatory licensing in the district.
It is hoped that the guide will further reinforce the DIFC’s leading role in global Islamic finance, hosting the largest exchange for sukuk by listed value, with value of more than USD16bn.
“The changing global economic landscape and shift eastward of the economic center of gravity means DIFC is ideally situated to capture an even larger share of the global sukuk market,” commented Farhan Al Bastaki, Executive Director of Islamic Finance for the DIFC.
“With this guide, we are providing market participants with a clear understanding of this important sector and the supportive environment for sukuk at DIFC.”
According to the report, the United Arab Emirates is the leader in terms of sukuk issuance by value, accounting for USD26.8bn in issuances between 2000 and 2008, in a market that is estimated, by Standard and Poor’s, to be worth around USD50bn and growing.

Hong Kong
As part of its role as an international financial center and a gateway to China, Hong Kong is preparing tax changes to level the playing field for Islamic bonds with conventional bonds.
Speaking at the Islamic Finance Symposium 2009 in Tokyo, the Secretary for Financial Services & the Treasury, KC Chan, disclosed that Hong Kong is “best positioned to serve as a gateway to China to capitalize on China's growth. Hong Kong is a major asset management center in Asia. Our combined fund management business amounted to HKD5.8 trillion (USD750bn) in 2008, about 70% of which was sourced overseas.”
“Hong Kong is striving to develop into a global capital formation center, asset management center and offshore RMB business center, with regard to China,” he said. “Hong Kong is best placed to serve as an effective channel for orderly capital outflows from the Mainland, and Mainland financial institutions can manage their overseas investments through Hong Kong.”
"Indeed, Hong Kong serves as a unique portal for overseas funds and fund managers seeking business opportunities from the burgeoning Mainland economy,” Chan continued. “Overseas fund houses in Hong Kong also have the edge of gaining first hand information regarding Mainland assets and investments.”
Furthermore, he added: “Hong Kong is best placed to serve as a testing ground for the development of RMB business outside the Mainland. We have been working with the relevant Mainland authorities, our financial regulators and the trade to attract more RMB liquidity and to build a market offering a broad range of RMB products and services.”
It is against that overall background, he said, that the government will implement a platform in Hong Kong for the development of Islamic finance, the huge market potential of which has driven Islamic financers to look beyond historical boundaries to explore new territories, both within and outside the Muslim world.
"We believe Hong Kong is well placed to become a center for Islamic finance in Asia,” Chan stated. “Our sound financial services infrastructure and well-established legal system make Hong Kong an attractive location for such investments."
The city's unique advantage, he concluded, is its above-mentioned role in bridging the Mainland of China to the international market. By bridging the investment needs of the Middle East with the capital needs of the Mainland, Chan believes Hong Kong can be the trusted platform to link the two.
In February, 2010, the director of the Hong Kong Economic and Trade Office in Singapore, Subrina Chow, disclosed that Hong Kong would like to develop closer financial links with Brunei, particularly in the field of Islamic finance products.
Hong Kong’s government believes that there is an excellent opportunity to develop closer financial and other economic ties between Hong Kong and Brunei. John Tsang Chun-Wah, Hong Kong’s Financial Secretary, visited Brunei in March to discuss these issues.
Subrina Chow, in Brunei as a precursor to the visit, noted that, despite the issue of Islamic bonds from Hong Kong over the past few years, it is still a relative novice in Islamic finance. It therefore feels the need to diversify and increase the volume of the Islamic products and services it is currently able to provide.
The assistance that Hong Kong could offer to Brunei would lie, primarily, in the use that Brunei could make of Hong Kong’s well-developed capital markets, while Hong Kong would thereby develop a capability in Islamic finance and insurance. Subrina Chow added overseas businesses were welcome to list on the Hong Kong stock exchange and raise capital.
While, in the past, Hong Kong has developed ties with its closest trading partners – Singapore, Malaysia and Thailand – it is now looking further afield in the Asian region, to Indonesia and Vietnam, and now also Brunei.

Islamic Hedge Funds And Derivatives
In June, 2008, Barclays Capital, the investment banking division of Barclays Bank plc, and the Dubai Multi Commodities Centre Authority (DMCC), an agency of the Dubai government, announced the first Shariah compliant hedge funds to be launched on the Al Safi Trust alternative investment platform.
DMCC has committed to seed five commodity hedge fund managers on Al Safi with USD50 million each, a total of USD250 million, for a Shariah compliant fund of funds product to be offered under the Dubai Shariah Asset Management (DSAM) brand.
The commodity strategies and hedge fund managers approved by DMCC are Tocqueville Asset Management Gold, Lucas Capital Management LLC Energy/Oil & Gas, Zweig-DiMenna Intl. Managers Natural Resources, Ospraie Management Agriculture and BlackRock, Inc. Global Resources and Mining.
Al Safi is a comprehensive Shariah compliant platform comprised initially of single strategy alternative investment managers with Shariah Capital as the Shariah advisor and Barclays Capital as the prime broker and structured product distributor.
Al Safi is described as a “plug and play” solution offering an established process of due diligence which accepts only those hedge fund strategies and managers that meet the exacting criteria of its Shariah Supervisory Board. It claims to offer Islamic investors the same high-quality managers and strategies available to conventional investors including comparable returns, competitive fee levels, diversification across asset classes and access to customised structured products which can provide full capital protection, all within a pre-established Cayman trust framework.
Al Safi has been created in response to market demand for Shariah compliant alternative investments and the considerable impediments fund managers have faced meeting that demand.
In addition to the above commodity fund managers, other long/short equity hedge fund managers available on the Al Safi platform will be announced shortly. The Al Safi platform expects to include a range of alternative investment strategies as well as specialised investment funds.
Richard Ho, Head of Fund-linked Derivatives at Barclays Capital commented: “The DMCC’s provision of seed capital for five fund managers on Al Safi is a strong affirmation of the robustness of the platform’s Shariah framework and an exciting development in the alternative investments available to Islamic investors."
Ahmed Bin Sulayem, Executive Chairman, DMCC stated: “DMCC is pleased to work with globally renowned organisations Barclays Capital and Shariah Capital to offer the first Shariah compliant hedge funds on the Al Safi Trust alternative investment platform. We have worked closely with our international partners to engage world-class fund managers with excellent track records in order to offer investors premium Shariah-compliant investment solutions."
Eric Meyer, Chairman and CEO of Shariah Capital added: “With the capital support of a sovereign government and the prime broker and structuring expertise of Barclays Capital, the Al Safi Trust platform is a historic development that unites modern investment strategies with Shariah. The initial commodity hedge fund managers who will be available through Dubai Shariah Asset Management are truly world-class. They represent the best and most successful commodity strategists in the world, and they have agreed to accommodate Shariah within the strict guidelines established by our Shariah Supervisory Board."
Russell Lucas, Co-Founder and Co-Portfolio Manager of Lucas Capital Management said: “Al Safi is built from the ground up upon compliant assets and is controlled within a credible Shariah framework. Barclays Capital Prime Brokerage is the first to provide the needed Shariah equivalent solutions for hedge funds. We are very pleased to be one of the first to be working with the DMCC in providing hedge fund access to Islamic investors."
Dr. David Rutledge, Chief Executive of DMCC commented: “The Al Safi platform is ideal for the Shariah compliant asset management capability we are developing in commodities. It enables us to access exceptional managers with strong track records in order to achieve our goal of delivering diversified exposure across a range of commodity sectors to both institutional and individual investors interested in Shariah compliant investment products and solutions. We are privileged to seed these initial managers and support Barclays Capital with our commitment to the platform’s success."
January, 2010, witnessed a breakthrough in Islamic finance with the launch of the 'Tahawwut' (Hedging) Master Agreement, following an agreement between the Bahrain-based International Islamic Financial Market (IIFM) and the International Swaps and Derivatives Association, Inc. (ISDA). This marked the introduction of the first globally standardized documentation for privately negotiated Islamic hedging products.
“Given the growing nature of the Islamic finance industry, the institutions operating on Shari’ah principles can no longer afford to leave their positions un-hedged,” said Khalid Hamad, Chairman of IIFM and Executive Director of Banking Supervision at Central Bank of Bahrain. “Hence, some key hedging products are now becoming common across jurisdictions to mitigate risk. The ISDA/IIFM Tahawwut Master Agreement gives the industry access to a truly global framework document which is neutral in terms of treatment to both the transacting parties and at the same time strictly conforms to Shari’ah principles."
The DIFC has hosted a meeting of the Shari’ah Advisory Panel of the International Islamic Financial Market (IIFM), with the purpose of presenting guidance and explaining the benefits of its Tahawwut (Hedging) Master Agreement.
The Agreement provides a framework and mechanism on hedging or risk management transactions that can be undertaken by the Islamic finance industry. It has been developed by the IIFM jointly with the International Swaps and Derivatives Association (ISDA).
The DIFC meeting focused on the key features and mechanics of the Tahawwut documentation, which the IIFM and ISDA have developed in consultation with market participants and under the guidance of the IIFM Shari’ah Panel. The meeting was attended by scholars on the panel, legal counsel, officials from IIFM and ISDA, in addition to market participants including Standard Chartered Saadiq.
Farhan Al Bastaki, Executive Director of Islamic Finance at the DIFC Authority, stated that: "While the world has been searching for an alternative to the conventional banking system deeply impacted by the global financial crisis, few have realised that a more stable, asset-backed and efficient system already exists. Islamic Finance has withstood the negative impact of the global financial crisis, proving its resilience, effectiveness and relevance to the global financial industry.”
He continued: "The system is there, but its wider acceptability has to be created by spreading awareness as well as by providing depth to the market. The IIFM has been making significant efforts to provide depth to the Islamic finance industry such as through its latest framework for risk management.
Although the structure of the master agreement is similar to the conventional ISDA master agreement, the key mechanisms and provisioning such as early termination events, closeout and netting are developed based on the Islamic shari’ah principles.
“Given the growing nature of the Islamic finance industry, the institutions operating on shari’ah principles can no longer afford to leave their positions un-hedged,” said Khalid Hamad, Chairman of IIFM and Executive Director of Banking Supervision at Central Bank of Bahrain. “Hence, some key hedging products are now becoming common across jurisdictions to mitigate risk. The ISDA/IIFM tahawwut master agreement gives the industry access to a truly global framework document which is neutral in terms of treatment to both the transacting parties and at the same time strictly conforms to shari’ah principles.”
“Standardization is a key element in the progress of Islamic finance though it is not a simple process as evident from the efforts put in to the development of this master agreement,” continued Ijlal Ahmed Alvi, Chief Executive Officer, IIFM. “A record number of drafts - 24 drafts – were developed during the industry consultation and shari’ah guidance process before ultimately reaching the final version, which is comprehensive as well as practical in terms of usage with no compromise to shari’ah principles."
“Demand for customized, privately negotiated hedging tools that conform to the principles of Islamic finance has increased in momentum,” added Eraj Shirvani, Chairman of ISDA and Managing Director, Head of Fixed Income for the EMEA Region, Credit Suisse. “The tahawwut master agreement provides the critical framework for the growth and evolution of shari’ah-compliant hedging instruments.”
In addition to developing documentation for Islamic transactions, ISDA in coordination with IIFM is in contact with various regulators in a number of Islamic jurisdictions, such as the Gulf Cooperation Council region, namely UAE, Bahrain and Qatar, plus Pakistan to improve the local legal framework for hedging products and close-out netting provisioning.

Islamic Insurance
The world of insurance, which by its very nature runs counter to Shari'ah principles because its profits are derived through effectively gambling on uncertain outcomes, was an area that until recently Islamic investors either had to tolerate or abstain from altogether. However, this problem has been overcome with the development of the takaful insurance industry. Using the Islamic principle of Ta'awun, or mutual responsibility, the takaful industry rests on the same foundations of profit and risk sharing as other areas of Islamic finance. On a basic level, it provides mutual protection of assets and property in the event of loss or damage based upon joint risk sharing.
Takaful Re Limited, an Islamic insurance company, was licensed by Dubai Financial Services Authority (DFSA) in January, 2006, to operate from the Dubai International Financial Centre (DIFC).
Takaful Re is dedicated to offer Shari’ah compliant reinsurance and related services to the growing Takaful & Islamic insurance markets. Takaful Re will offer reinsurance capacity in all major lines of property, marine and family Retakaful business.
Because profits in the conventional insurance industry are effectively derived through gambling on uncertain outcomes the world of insurance has been largely off limits to those wishing to invest along Shari'ah principles. However, this problem has been overcome with the development of the takaful insurance industry.
Using the Islamic principle of Ta'awun, or mutual responsibility, the takaful industry rests on the same ideal of profit and risk sharing as other areas of Islamic finance. On a basic level, it provides mutual protection of assets and property in the event of loss or damage based upon joint risk sharing.
With an authorised capital of US$500 million and paid-up capital of US$125 million, Takaful Re has plans to focus on retakaful business in the Middle East, North Africa and other Islamic countries.
“This is a significant announcement for DIFC, especially when we already have some major international insurance companies located here," commented Dr. Omar Bin Sulaiman, Director General of the DIFC Authority.
”The DIFC is committed to actively promoting the growth and development of the Islamic insurance industry in accordance with Shari'ah principles. The Takaful market is one of the fastest growing in the world. It is expected to grow at nearly 20 per cent per annum to reach US$7.4 billion in global annual premiums in 15 years. Firms domiciled in the DIFC will complement the regional market and help it grow. By providing the ideal environment, both in terms of regulations and infrastructure, the DIFC aims to maximise this potential," Dr. Omar Bin Sulaiman added.
Meanwhile, Mr. Khalid Ali Al Bustani, Takaful Re Chairman, commented that: “We are pleased to associate ourselves with the DIFC which is renowned internationally. For Takaful Re, to be in the DIFC is a commitment for integrity, transparency and efficiency."
In December, the DIFC welcomed Tokio Marine Group to its growing portfolio of financial and management service providers. A leading Takaful insurance services provider with operations in the UAE and Saudi Arabia, Tokio Marine Group will expand across the Middle East North Africa (MENA) region through its new company, Tokio Marine Middle East Limited (TMME). Registered with and located within the DIFC, Tokio Marine Middle East Limited is regulated by the Dubai Financial Services Authority as an insurance management services provider.
Takaful is a form of insurance that conforms to the principles of Islamic finance. Using the Shariah principle of Ta'awun, or mutual responsibility, the takaful industry rests on the same foundations of profit and risk sharing as other areas of Islamic finance. At a basic level, it provides mutual protection of assets and property in the event of loss or damage, based upon joint risk sharing.
Nasser Al Shaali, CEO of the DIFC Authority, commented: "Takaful services are increasingly sought after in today's dynamic business environment and are of particular relevance to the region. DIFC is further consolidating its leading role in Islamic Finance with the addition of Tokio Marine Group, through its new company. The inception of a company dedicated to Takaful services also illustrates the DIFC's increasing focus on socially responsible financial services."
Tokio Marine entered the Takaful industry in 2001 through its conventional financial operations in Saudi Arabia, and subsequently became the first foreign company in the Kingdom to introduce property and casualty Takaful products. Recognising the potential in opening markets to new licenses, Tokio Marine Group established Tokio Marine Retakaful company, based in Singapore, in September 2004. In 2006, the Tokio Marine Group took a 35% stake in the new joint venture with Hong Leong of Malaysia for US$29m, to form Hong Leong Tokio Marine Takaful Berhad.
"We are pleased to establish this company with the objective of seeking new business opportunities and expanding the Group's existing business in the Middle East and North African markets," announced Hisato Hamada, President and CEO, Tokio Marine Group. He continued: "We are committed to providing products and services that are fully aligned with our customers' cultural and social values."
Hamada added: "Tokio Marine with its long history of a local presence believes that with its diverse portfolio, backed by conventional and Takaful expertise, is well placed to take advantage of opportunities that open up in the MENA region. The Group has set its goals to establish or acquire a number of operations in the MENA region to better serve the indigenous insurance needs. TMME will help the Group to achieve these goals."
TMME will be a technical and management services provider, instituting products, systems and procedures for the existing and new ventures fully or partially owned by the Group.
"Tokio Marine Group is committed to finding socially responsible ways of bringing insurance solutions to its customers. These solutions are in complete harmony with its environment and culture," continued Ajmal Bhatty, Chief Operating Officer and SEO of the Company. "Takaful may be a system that has its roots in the Islamic Shariah, but because of its ethical nature it has proven to be of benefit for everyone. Not only does a Takaful customer benefit from the surplus of the business when it does well, but he also gains the satisfaction of knowing that his contributions and premiums are only channeled towards ventures that are socially and environmentally responsible."
"The biggest challenge and potential for the region lies in the development of Family Takaful which is life insurance in compliance with Shariah principles. The cultural mind-set against conventional life insurance has been one of the main reasons why development of life insurance has been slow. With strong professional approach and innovative takaful solutions, the regional markets should be able to realize the excellent potential that exists in Family Takaful with its related savings and pensions products," he concluded.
In July, 2009, the Labuan International Business and Financial Centre (IBFC) said it was developing guidelines on shariah-compliant captive insurance. Further Labuan initiatives include provision for protected cell companies and amendments to the 1996 Insurance Act to allow for marine and aviation captive insurance companies.
Speaking at an industry briefing in Kuala Lumpur, Labuan IBFC chief executive officer Martin Crawford said guidelines on Islamic captive insurance were non-existent so far, as very few jurisdictions had a legal framework to accommodate Islamic finance with the necessary physical infrastructure. Crawford considers that Malaysia's shariah traditions and the comparatively low-cost nature of doing business in Labuan augur well. The Labuan IBFC already has 32 captive and four rent-a-captive companies in operation and may be the home of 40 captive insurance companies by the end of the year. This compares with 50 captives in the captive insurance market of Singapore.
Labuan has also introduced legislation for protected cell companies. A PCC is structured with core capital, cellular capital, cellular assets and liabilities, and core assets and liabilities. The various businesses within each 'cell' are ring-fenced and insolvency of one cell should not affect the solvency of the whole entity or the performance of the other cells. For any contract the PCC discloses which cell is contracting or whether it is a 'core' contract. 'Cellular' or 'non-cellular' shares may be issued, depending on whether they represent an equity interest in a specific business cell or in the core assets. The entity keeps accounts showing the corresponding patrimonial divisions among the segregated cells and the core cell.
Under an exemption from subsection 140(1) of the Insurance Act, any marine and aviation risks, including goods in international transit, can now be handled by Labuan-based insurance companies, whereas before April 1, 2009, the risks had to be insured through a local onshore insurance company.

Regulation Of Islamic Finance
Regulation and interpretation of Shari'ah law are two key issues in the Islamic finance industry. Before an institution can offer such products to the public, they must first be scrutinised and approved by a panel of Islamic scholars. However, this is by no means a clear cut issue, and the opinions of individual scholars can vary. Indeed, there are many academics in the Muslim world who have been quite critical of contemporary Islamic finance culture, and who have taken issue with certain forms of financing, notably Murabha and Ijara contracts which, it has been argued, are too similar to conventional forms of financing, and which do nothing to share risk and profit, the central tenet of Islamic capitalism.
To ensure a degree of quality control over the Islamic finance industry, regulating institutions, such as the Malaysian-based Islamic Financial Services Board (IFSB), have been set up to police the emerging industry. The IFSB serves as an international standard setting body of regulatory and supervisory agencies and its core mission is to guard the integrity and stability of the Islamic financial services industry across the spectrum of banking, capital markets and insurance. The board also provides guidance for institutions offering Islamic investment products and liaises with other rule-making bodies in the industry.
Whilst modern Islamic finance may not be as pure as some scholars and academics would like, the development of financial products to cover the whole gamut of the finance and investment industry, and the creation of the regulating institutions to oversee them, is evidence that the industry in its current form is likely to be here to stay. And the fact that the new industry has really only scratched the surface of potential demand for Shariah compliant and more ethically aware capitalism means that the Islamic banking and finance is likely to continue growing apace for some years to come.
In December, 2007, Deloitte appointed Mufti Hassan Kaleem as Shariah scholar in its Islamic Finance practice. The appointment makes Deloitte the first Big Four firm to appoint a Shariah scholar, who will ensure that products and transactions are fully compliant with the principles of Islamic finance.
There is a great shortage of qualified experienced Sharia’a scholars, but enormous demand. Deloitte revealed that Mr Kaleem possesses significant knowledge and experience, gained through a combined 16 years of education and practical experience. He holds a variety of consultancy posts in Pakistan with organisations ranging from Islamic bank and insurance companies to advisory committees for the State Bank and the Securities and Exchange Commission.
Deloitte believes that London is well positioned as a gateway for Islamic Finance, especially if the current Treasury consultation on the UK Sovereign Sukuk (Islamic bond) leads to an actual issuance. “London represents a key location for Islamic Finance, as the principal based governance and regulation is more adaptable to accommodate innovation such as Sharia’a compliant products,” commented Maghsoud Einollahi, global head of Islamic Finance at Deloitte.
Bankers and other finance professionals are concerned that the validity of many Islamic finance transactions is open to interpretation, and financial institutions look to guidelines set by Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) for guidance. Nonetheless, there is no definitive and binding set of rules saying that banks must stick to these rulings.
One Middle Eastern banker told Reuters recently that there was "real concern" among the conventional banks over the absence of an authoritative centralized body to frame rules. "Islamic finance was originally about establishing an Islamic economy but we don't even have synergy between banks in Malaysia and the GCC (Gulf Cooperation Council)," he told the news agency.
Afaq Khan, chief executive of Dubai-based Standard Chartered Saadiq, countered in the same report, however, that of the 6,500 rulings, or fatwas, already issued by Islamic scholars, there is a consensus on the overwhelming majority.
"The 5 per cent where the difference lies gives us hope that there will be more innovation," he said. "That 5 per cent is very important for change and evolution in the industry."

Taxation Of Islamic Finance
While the tax treatment of Islamic financial instruments in the main issuing jurisdictions has been covered above, many other countries are seeking to encourage Islamic investment by introducing tax incentives.
For instance, the South Korean government has announced that a tax exemption will be offered for revenues from Islamic bonds, starting in 2010.
The tax incentive is aimed at attracting Islamic funds, as it was said that the Islamic financial market has grown rapidly from only USD0.3bn in 2000 to some USD31bn in 2007. By tapping that market, the tax change is expected to improve corporate finances by broadening the sources of investment, as well as reducing dependence on the US and Europe for financing, thereby diversifying risk.
As interest is not allowed by Shari’ah law, earnings on Islamic bonds are taken as profit, which is subject to being taxed in South Korea. The tax so paid is said to be the equivalent of interest of between 1.3% and 3.4%. The government has therefore introduced a bill to offer the same tax incentives as are given to normal bonds - income and corporate tax exemptions for interest received on bonds denominated in foreign currencies.
The tax incentives will first be applied to two major Islamic bonds, Ijara Sukuk and Murabaha Sukuk. Withholding tax will be exempted for both Ijara Sukuk and Murabaha Sukuk, together with transfer, acquisition and registration tax exemptions for Ijara Sukuk, and value-added tax exemption for Murabaha Sukuk.
In May, 2010, Australian Assistant Treasurer, Senator Nick Sherry, announced the terms of reference for the Board of Taxation's review of the tax treatment of Islamic finance in Australia.
The review, which was announced on April 26, 2010 by the Assistant Treasurer and the Minister for Financial Services, Corporate Law and Superannuation, Chris Bowen, will be a comprehensive analysis of Australia's tax laws to ensure that, wherever possible, they do not inhibit the provision of Islamic finance, banking and insurance products.
"Islamic finance is a rapidly growing part of the global financial system," said the Assistant Treasurer. "The Islamic finance, banking and insurance market is worth almost AUD1 trillion (USD850bn) and could reach as much as AUD5 trillion."
"Attracting more of these funds and investment will develop business and boost jobs in Australia," Sherry continued. "This review is not about creating special treatment, but about creating a fair and level playing field for the provision of Islamic financial products into the Australian market."
"My recent trip to the Middle East illustrated the vibrancy and dynamism of this sector and there is no reason why we shouldn't address national tax laws that may be inhibiting local growth," Sherry noted. "Our funds management sector also has much to offer the wholesale Islamic finance sector - so the review will address any issue on that front also."
The Board of Tax has been asked to make recommendations on Commonwealth laws and findings on State and Territory laws that might be impediments and to review the progress made by other key jurisdictions in Europe and Asia in similar efforts.
"Ultimately, a guiding principle here is that the tax treatment of Islamic financial products should be based on their economic substance rather than their form wherever possible," said the Assistant Treasurer.
"Several other Western jurisdictions have made progress in achieving this - as have we - but now we need to move to the next level. The Board of Taxation review will enable us to do just that," he concluded.
The Board is being asked to provide a final report to the Assistant Treasurer by June 2011.

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