Showing posts with label Fatwa. Show all posts
Showing posts with label Fatwa. Show all posts

Malaysian Fatwa Council Seeks to Ban Some Forex Trading

| Wednesday, February 22, 2012

Part-time currency traders, beware: You might be violating Muslim law, at least in Malaysia.
An Islamic body last week warned Muslims that participating in individual spot foreign exchange trading through electronic platforms is in conflict with Islamic laws. The National Fatwa Council, which comes under the nation’s Department of Islamic Development (the main agency handling Islamic affairs at the federal level), said that a study by a committee found that such trading involves currency speculation, which is against Islamic laws. It is therefore “haram,” or forbidden, for Muslims, it said.
Council Chairperson Abdul Shukor Husin stressed in a statement that the ruling applied only to non-licensed individuals who were executing spot foreign exchange transactions through electronic platforms. The ruling does not involve foreign exchange conducted through licensed money exchanges and licensed commercial banks, he said.
The bottom line: Traders at licensed banks can keep trading, and individuals who change cash at licensed exchange shops are also in the clear. But everyday individuals who try to do sophisticated forex trading and speculating utilizing electronic exchanges are likely crossing the line.
Islam is the official religion of Malaysia, and Muslims make up about 60% of the total population of 27.5 million people. Although the National Fatwa Council doesn’t make law in Malaysia and can’t by itself enforce a fatwa, its views are influential in some Malaysian circles, especially among those who want to be fully compliant with Islamic law.
A day after local media carried reports of the Fatwa Council ruling, Malaysia’s central bank – which officially regulates currency trading – issued a statement re-iterating that buying and selling of foreign currency in Malaysia is only allowed with licensed commercial banks, Islamic banks, investment banks and international Islamic banks, as well as licensed money changers.
That said, it appears unlikely anyone will be punished if they violate the fatwa, with no official penalties at the moment.
“It is hard to implement,” admitted an official at the National Fatwa Council. “Still we are educating the public through the official radio and television stations,” the official said. With no officially proscribed punishments, “you just know you have sinned” upon violating the rule, the official said.
Malaysia has long been known as one of the world’s leading Islamic finance centers, with investors from the Middle East and elsewhere flocking to the country in part because of its reputation for more innovative interpretations of Quranic law – which restricts receiving or paying interest. Those interpretations have permitted a wider variety of financial transactions than are available in some other countries. But more conservative elements in Malaysia have resisted some of the more aggressive financial activities, and Islamic leaders have made clear they won’t support transactions they feel go too far.
The Fatwa Council’s latest ruling “will further strengthen the reputation and image of Malaysia as having a robust and effective Shariah governance to ensure Islamic financial institutions are compliant with Shariah principles,” said Asyraf Wadji Dusuki, head of the research affairs department at the International Shariah Research Academy for Islamic Finance, a group that researches Islamic finance in Kuala Lumpur.

First e-portal dedicated to Islamic economics launched

| Sunday, May 10, 2009
Mawarid Finance teams up with Al Aswaq Al Arabiya of Al Arabiya News channel. Features largest database of Islamic financial companies and institutions that provide Shari’ah-compliant services and products, in addition to Fatwa related to Islamic financial transactions and products.

The Mawarid Finance Group of Companies in cooperation with Al Aswaq Al Arabiya of Al Arabiya News Channel have launched the first e-portal dedicated to Islamic economics. The new e-portal apparently features the largest database of Islamic financial companies and institutions that provide Shari’ah-compliant services and products, in addition to Fatwa related to Islamic financial transactions, products, updates on Islamic financing, and profiles of leaders of the sector.  

Mohammed Ali Mosabeh Al Neaimi, the CEO of Mawarid Finance said that issues which can be found on the e-portal include Fatwa related to sale and purchase transactions, Halal and Haram issues as well as the latest developments with regard to the application of the provisions of Shari’ah in Islamic banking and financing based on knowledge and experience made available by Shari’ah scholars and experts.

Al Neaimi added that a visitor will have access to wide range of terms and concepts of Islamic economics currently in use along with profiles of the most reputed and most influential individuals from the banking and finance sector; Al Neaimi added that this all-inclusive e-portal will benefit millions of Muslims around the globe.

Link: http://www.cpifinancial.net/v2/News.aspx?v=1&aid=2303&sec=Islamic%20Finance

A Fatwa concerning the Cordoba Gold Card

| Wednesday, April 29, 2009

I have been recently approached by the Cordoba Financial Group in a request to comment on the legality of the Cordoba Gold CashPlus prepaid MasterCard...



All praise and recognition is due to Allah, the Lord of the worlds; and His peace and blessings be upon our Prophet, Muhammad, his family, and all his Companions.

I have been recently approached by the Cordoba Financial Group in a request to comment on the (Islamic) legality of the Cordoba Gold CashPlus prepaid MasterCard. Proceeding a detailed investigation of the product as well as thorough discussions with Cordoba’s senior executives, I have concluded that the abovementioned scheme complies with the requirements of Shari‘ah and is therefore permissible for the use of purchasing goods and withdrawing cash. However, it must be noted that the card should not to be used for buying gold, silver, stocks, foreign currencies or withdrawing money in other currencies as such transactions are known as sarf, and in accordance with Islamic law the exchange of two counter-commodities must be physical and prompt according to a hadith (prophetic statement) narrated by Abu Sa’eed al-Khudri, that the Messenger of Allah (may peace and blessings be upon him) said, "Do not trade gold for gold unless it be like for like (in quantity), let not the quantity of one exceed the other. Do not trade silver for silver unless it be like for like (in quantity), let not the quantity of one exceed the other. Do not trade that which is absent for that which is present".

The card operates as follows:

The user first purchases the card from the Cordoba Financial Group for a small price which contributes to the administration costs of processing the user’s application, the opening of a bank account with The American Express Bank, the costs of producing the card, and other administrative functions.

Once the card is purchased, the cardholder must top-up the card at a top-up point. The value of the top-up is deposited into the cardholder’s bank account at the AFL Bank within 24 hours. AFL bank is a specific vehicle set up for this purpose and is regulated by the Bank of England. This bank account is an escrow account and AFL Bank therefore treats it as a trust - it is shown on the bank’s balance sheet as an amount due to a specific individual whereas other forms of current accounts are treated as loans made to the bank. As a trust, AFL Bank is contractually obliged to segregate the underlying funds, and so, may not use them to finance other projects or give loans to other clients.

When the card is used to make a purchase, the amount of the purchase along with a transaction fee will immediately be deducted from the escrow account (a similar process operates when cash is withdrawn). As a trust, the cardholder cannot use the card for purchases or withdrawals that exceed the balance held within his/her account and any request to make a transaction the value of which is beyond that balance will be declined at the point of purchase. Thus, no credit-based transaction can take place through the use of this card.

As a result of the above process, the balance of the trust account increases when topped-up and decreases when a purchase or money withdrawal occurs, the entire process taking the normal time frame required for processing transactions through the banking system.

The initial fees paid to obtain the card as well as the transaction fees do not render the product impermissible as the Shari‘ah allows a trustee to be paid to administer a trust and I hold both MasterCard and Cordoba Financial Group to be acting as trustees in this context. The trust concept is widely accepted by Muslim scholars who have allowed for a trustee to be compensated for his effort.

An important issue to take note of is the requirement of funds in each account to be segregated as a trust for the sole access, and benefit, of the account holder. Unfortunately, the use of electronic money and pooled funds is all pervasive in the current financial system. Therefore, cardholders’ funds cannot be physically isolated in the way that we would prefer. Given this context, the minimum we require is that the escrow balances not be included in the total assets of the bank which means that the bank can neither claim the right to use such funds nor can carry out activities based on such a claim.

As it is based upon the trust concept, the Cordoba Gold CashPlus prepaid MasterCard complies with the requirements of Shari‘ah. However, any alteration to the above described contractual processes as well as any contractual agreements or arrangements that contradict the essence of trust may violate the (Islamic) legal permissibility of the card. Such violations include altering the account from a trust to a loan basis and/or use of the trust money for financing other products or activities. It is of paramount importance to note that this fatwa (legal ruling) is not based on my personal preference or leaning towards a particular opinion among the various legal opinions, but is founded on precepts generally accepted by scholars from all school of thoughts which are based on the Qur’an and Sunnah (prophetic tradition).

In conclusion, I pray that Allah grant the individuals in charge of this project success, as well as to aid them to further His cause. Authentic Islamic finance has a key role to play in maintaining justice for the whole of humanity in this disturbed world.

I would like to take this opportunity to remind all Muslims that using credit cards for purchasing items is completely impermissible as they are usury-based loans offered to the client. Few can claim to be adequately certain of re-paying the loan before the given deadline so as not to incur any (interest-based) increase on the loan. A normal credit card contract contains a form of riba which the credit-card provider stipulates to charge from the very outset rendering the contract impermissible. The Messenger of Allah (may peace and blessings be upon him) said: “Muslims are bound by their conditions, except for conditions which forbid something that is permitted or permit something that is forbidden.” Undoubtedly, a large proportion of people who are now heavily indebted to credit card companies were initially confident that they could pay off their debts on time thereby avoiding compounded interest charges.

The same ruling has been given by the International Islamic Fiqh Council, belonging to the Organization of the Islamic Conference (OIC) in its statement: number 108 (2/12).

With Allah lies all success and may He convey prayers and salutations upon our Prophet (may peace and blessings be upon him), his family, and his companions.

Shaikh Haitham Al-Haddad
Muslim Research and Development Foundation.
www.mrdf.co.uk

11th Rabi’ Al Thaani 1430/ 4th April 2009.


source: www.islam21c.com